Paganism Introduction: Symbols, Traditions, Psychedelics
Unlike major universal religions, Paganism is unique to each individual’s journey. Learn how you connect with psychedelics and pagans here!
Unlike major universal religions, Paganism is unique to each individual’s journey. Learn how you connect with psychedelics and pagans here!
Why do some astrologers continue using only the traditional seven planets, despite the discovery of so many new planets and orbiting bodies in our solar system?
Sharpness of the mind, headaches, and fuzzy reasoning all abound as Mars/Mercury conjoin and both square Neptune.
A meditation on mindfulness and razor sharp clarity, as the Moon and Mars meet today in Gemini.
Susan Joy Rennison is a geophysics lecturer specializing in the emerging science of space weather. In this interview she discusses recent discoveries in astrophysics and the plasma-electrical universe, mythology, politics, and the energy grid.
Terence McKenna's musings on DMT,
with its machine elves and aliens, continue to influence explorers of altered
states of consciousness. Yet, are his wild accounts ground-breaking,
reality-shattering explorations? Or
are they fantasy projections of his own ego, quite literally gambling
with his life?
The
good times were behind us and we did it to ourselves: no one was to blame. Even
if culprits to this chaos could be identified, they were dead. The bullets and
bunkers and bank holdings did not save them for long. These previous symbols of
wealth proved totally worthless and non-negotiable for the one thing they
couldn't buy from the hard-working, country-dwelling, "pagans": food.
How do you shuffle twenty-two Tarot cards? What if I stop shuffling a second too soon? How will I know when my energy is in the cards? "Do what feels right," Iris says, placing her hand on top of mine.
Oddly, there is a starless zodiac. But there is also a zodiac formed of patterns of stars. The difference between the two is virtually unknown, even to most astrologers.
As part of an ongoing but essentially lazy quest to wrap my psyche around alchemy, I had recently been drawn towards Paracelsus: the wonder-working itinerant sixteenth-century healer who is sometimes cast as the Copernicus of medicine. Rejecting the leech-loving, bass-ackwards, and literally by-the-book healing practices of most medieval doctors, Paracelsus instead made room for a medicine based on plants, material causality, and self-healing powers of the body.