Due to the general legal prohibition and modern cultural taboo against psychoactive chemicals, the academic discipline of Philosophy has left a potentially bounteous field of enquiry virtually unharvested.
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Taff posits that we’ve been calling ‘paranormal’ is actually more normal than we may think. I’m not sure if that’s supposed to make you feel better, but, essentially, the problem could have less to do with dead people floating around, and more to do with the psychogenic nature of the human subconscious.
What is exciting to me is the possibility that the NSS marks a transition into a different kind of gathering entirely, no longer a conference, but perhaps more like a festival or a retreat, or something that is all and none of these things, something new, something edgy, something experimental, something destined to succeed and to fail, and thereby to illuminate the next step beyond. What else can we hope for, as we explore this mapless place between stories?
Americans who, under the rubric of conservatism, oppose nutrition assistance to children also tend to deny the looming devastation of global climate change, the human costs of an inept healthcare system, the negative consequences of a constricted view of consciousness, and the dangerous costs of denying biological evolution. This is very troubling.
A cursory view of video game history demonstrates the pervasive historical and real world applications of shamanism and sorcery that lie latent in many popular titles masquerading as mere fiction.
To understand the predicament of industrial civilization, it’s not enough to grasp the outward shape of the crisis of our time: the looting of a finite planet’s stock of resources, the destabilization of the global climate, the breathtaking cluelessness with which politicians, pundits, and ordinary citizens alike insist that the only way we can get out of this mess involves doing even more of the same things that got us into it in the first place, and the rest of it.