A State of Belief is a State of Being

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Every semester back when I taught at Penn State, I conducted a rather unusual activity in my classroom. I asked my class – approximately 45 students representing a broad cross-section of the student body – to bring in a story that "doesn't fit into scientific reality." I told them it could be anything-a ghost story, something with alternative medicine, a UFO sighting, a dream that came true, an experience with a fortune teller or ouija board. . . anything. "If you've never had such an experience," I would say, "ask your friends and relatives." The justification I give them beforehand is that by considering what our culture categorizes as "unscientific," we will shed light on what the adjective "scientific" means as well.

When they began sharing their stories in turn, I unleashed a little surprise. I debunked their stories as best as I possibly can, using all the weapons in the Skeptical arsenal. I explained their stories away as confabulation, hallucination, and selective memory. I appealed to coincidence. I contrived mechanistic explanations. I impugned their integrity or the integrity of their friends. I accused them of attention-seeking. I questioned their sanity. I implied they were on drugs, drinking too much, emotionally distraught, mentally unstable.

Let me share a few examples to give you a flavor for this exercise:

Michelle: "At 3:00 a.m., my mother woke up suddenly to see her mother looking over my brother's bassinet. She got scared from seeing such a thing, and when she looked back towards my brother, the image of my grandma was gone. My mom waited up all night worrying that something terrible happened. At 7:00 that same morning she got a call from her father saying that my grandma had passed away at 3:00 a.m. that night.

My debunking: "Your mother probably knew her mother was gravely ill, and was constantly worrying and obsessing about it, losing sleep (as you imply). In her distraught state, she even started hallucinating. It was just coincidence that your grandmother died around the time she had that hallucination. In fact, probably she didn't die at exactly the same time at all. The hallucination probably happened several hours or even days before her death, but for the sake of a dramatic story your family has remembered them as happening simultaneously. Probably your mother couldn't handle the intensity of the grief, so she created this story as part of her psychological mechanism of denial."

John: "In high school I had three pretty serious automobile accidents. Each time when I called home, my mother picked up the phone on the first ring and said immediately, 'Are you all right?' She only answered the phone like that those three times."

My debunking: "You are wrong, John, your mother answers the phone like that quite often, because she is a worry-bug who constantly imagines something terrible has happened to someone. So of course once in a while she gets it right, and those are the times you remember."

John: "No she's not, she's very sensible and down to earth."

Me: "You only think so because you've bought into it too and don't even notice anymore. You are probably emotionally dependent on your mother's overprotection. Poor baby, are you all right?"

Zack: "When I was around the age of twelve, I had a very memorable dream. I was a gold prospector during the gold rush. In the dream I had my land marked off with rope, all my tools together and I was mining at Pikes Peak in California. As the dream continued I went from prospector to having people mine for me. I was becoming more and more wealthy until one day an earthquake took my house and my family. I tried to rebuild but I couldn't. Everything in my life was beginning to fail. I couldn't understand why I was such a loser in life after all I had once achieved. I then woke up in my bed; it was time for school. I slipped on my clothes after my morning preparations. Around lunch time I reached into my jacket pocket to find money for the lunch lady and felt an oversized coin. The coin was dated 1880 and was solid gold. To this day I don't know where the coin came from and why it ended up in my pocket." (Upon questioning, Zack added that it was a twenty-dollar gold piece in excellent condition. These are worth thousands of dollars today. How did such a thing get into a schoolboy's pocket?)

My debunking: "You had been interested in the Gold Rush, so as a joke, your dad or your uncle put that coin in your pocket. Your obsession with the Gold Rush also explains your vivid dream. Or maybe you had the gold piece and knew about it; actually you had it long before the dream, but remember finding it as after. Or, more likely still, Zack, you stole the coin from your dad's coin collection and felt guilty about it, so you made up a story about how it 'suddenly appeared' in your pocket. Come on, admit it!"

Chris was working as an emergency medical technician. Arriving at the scene of an accident, he was trying to decide which victim was the highest priority for treatment when a little girl tugged at his shirt and said, "Help my dad." Chris asked where her dad was and she pointed over the embankment into the woods. Scrambling down, he found a jogger, out of sight of the road, drifting in and out of consciousness – apparently when the two vehicles collided they also hit a jogger. Loading him onto an ambulance, Chris yelled to a police officer to watch out for his daughter, but he couldn't find her. A month later the man came to thank him and brought a cake. "How did you find me down there?" he asked. "Your daughter told me." "I don't have a daughter!"

My debunking: "Probably the girl was just a passenger in the car who saw the jogger get hit. She only called him daddy because she was disoriented from the accident."

One more example: Grandma's photo falls off the mantelpiece the moment she unexpectedly dies in another state.

My debunking: "It was just a sudden gust of wind. It was summer, right? Your windows were probably open. A photograph is not that heavy. Probably it wasn't the exact moment of her death. You just connected these two events in the human brain's natural proclivity to find patterns, to the point of projecting them onto random events."

If all else fails, there is always the file-drawer effect: "It was just coincidence. We never hear about the numerous times someone's photograph fell down and they were perfectly okay, or when someone has a dream that doesn't come true." Another all-purpose response that I like to use when the stories are simply impossible to explain away is, "You are making this up, aren't you Scott. You want us to think you are special, don't you?" But my favorite in the college classroom (for recent experiences) is, "Say, Bill, were you drinking a lot around that time?"

If it is a second-hand story, I can claim that the narrator was lied to, and that my judgment of the witness's integrity is better than his own. "Your grandmother is obviously mentally unstable, but you can't recognize it." With these techniques, I can explain anything.

As we go around the room, something rather unexpected happens. My first few explanations meet with general assent, judging from the heads I see nodding. (The response of the debunking "victim" is typically a dubious "I guess it could have happened that way", or a defiant, "You are wrong, I know it was real.") But after five or six stories, my efforts begin to seem contrived and my explanations decreasingly persuasive. The charges of selective memory, confabulation, attention-seeking, fraud, hallucination, coincidence and so forth – along with a little character assassination when necessary – appear perfectly reasonable at first, but soon it becomes clear that the debunker himself is blindly committed to his own dogmatic worldview that is impervious to any evidence.

Let me hasten to add that Skepticism and belief represent two poles that are both present, to varying degrees, in any real person. (Throughout this essay I use "Skeptic" capitalized to denote a confirmed unbeliever, as exemplified by organizations that call themselves "skeptical".) Even the most hardened Skeptic has moments when he believes someone just because what is said rings true. Meanwhile, the most fervent believer sometimes finds herself saying, "That couldn't have happened, there must be some other explanation." Curiously, as I listen to my students' stories, I often hear both voices at once. Part of me is amazed even as another part dismisses the story. That latter part always craves proof, more and more proof. No amount is sufficient to quiet that voice, because another interpretation is always possible. At some point a decision to believe is necessary. If I claimed I could control the flip of a coin, how many consecutive heads would it take to convince you? Ten? Twenty? That's a p-value of 0.000001, but it could still be coincidence, and conventions about p-values are no substitute for certainty. We can still choose to disbelieve. Or we can question the premises of the statistics. For the coin flipping, would you check my background to see if I were a trained stage magician? Would you examine the coin? Ask me to perform shirtless? Under video surveillance? And later, would you wonder whether you'd just imagined it? No amount of proof can quench the thirst for certainty.

The unfalsifiable world-view of the Skeptic extends far beyond scientific paradigms to encompass a very cynical view of human nature. The debunker must buy into a world full of frauds, dupes, and the mentally unstable, where most people are less intelligent and less sane than he is, and in which apparently honest people indulge in the most outrageous mendacity for no good reason. For the witnesses are, on the face of it, sincere. How can I account for their apparent sincerity? I have to assume either (1) that this apparent sincerity is a cynical cover for the most base or fatuous motives, or (2) they are ignorant, incapable of distinguishing truth from lies and delusion.

Most of the Skeptical materials I've encountered invoke "reason" as the highest principle of human thought, implicitly assuming themselves to possess this virtue in superior quantities. Behind most Skeptical explanations is the belief, "I am better (smarter, saner, etc.) than you are."

For example, when I offer a trivial mechanistic explanation of an anomalous event (a gust of wind), I am implying that the witness is too incompetent or stupid an observer to consider it.

When I appeal to selective memory or confabulation, I am implying that the witness's own mentation is out of touch with objective reality. . . but I wouldn't do that with my memories.

When I charge that the witness has been duped, I imply that he is incompetent and gullible, but that a rational, intelligent person like me would never be taken in by the fraud. I also imply that he is a poor judge of human character, unable to tell a conniving charlatan from a sincere person.

Many if not all of my explanations come down to one of the following:

"I am a better judge of human character than you are."

"You are missing an obvious explanation that I would have found if I were there"; in other words, "I am a better, more rational observer of reality than you are."

Similarly, "You are a very poor observer."

"You are mentally unstable; I would not be subject to such delusions."

"You are lying; you are a person of inferior integrity."

"It couldn't have happened because reality just is not like that" (Here I simply deny another person's experience. "I saw a UFO." "No you didn't!")

"The connections you draw are coincidence; the meaning you derive is your own projection." ("I know how reality works and you don't").

Clearly, beliefs about the nature of physical reality are connected to beliefs about human nature. These, in turn, determine how we relate to the world. Beliefs are not just thoughts floating around in the head, they are part of our embodiment and they manifest as actions. In other words, a state of belief is a state of being. The Skeptical versus the believing mindset can represent a choice between suspicion and trust, cynicism or sincerity. When we reject, even intellectually, that synchronicities have any meaning beyond what we project onto them, we are also rejecting that the events of our lives are meaningful. Do things happen for a reason, a purpose? Do we have a destiny? Is there a purpose to life beyond survival and reproduction, or its economic equivalent, the maximization of rational self-interest? The Skeptical mindset says no.

The Skeptical mindset, which is the mindset of classical science, inevitably generates feelings of emptiness, loneliness, and meaninglessness. The traditional rationalist answer is that we just have to face up to it, and not delude ourselves with the comforting fantasies of religion. As Jacques Monod put it,

"Man must at last wake out of his millenary dream; and in doing so wake to his total solitude, his fundamental isolation. Now does he at last realize that, like a gypsy, he lives at the boundary of an alien world. A world that is deaf to his music, just as indifferent to his hopes as to his suffering or his crimes."[1]

The built-in arrogance of the Skeptical position is counterpart to an equivalent loneliness, which is implicit in the fundamental assumption of the religion of science-objectivity. We are discrete and separate observers in a universe of impersonal forces and masses. Along with loneliness comes powerlessness. Just as all life events are reducible to just so many generic particles and forces, so also is our power to affect the universe limited to the physics of F=MA. In the final analysis, you, my friend, are a mass. Thus it was that Bertrand Russell wrote,

"Even more purposeless, more void of meaning, is the world which science presents for our belief. Amid such a world, if anywhere, our ideals henceforward must find a home. That man is the product of causes which had no prevision of the end they were achieving; that his origin, his growth, his fears, his loves and his beliefs, are but the outcome of accidental collocations of atoms; that no fire, no heroism, no intensity of thought and feeling, can preserve an individual life beyond the grave; that all the labors of the ages, all the devotion, all the inspiration, all the noonday brightness of human genius, are destined to extinction in the vast death of the solar system, and the whole temper of Man's achievement must inevitably be buried beneath the debris of a universe in ruins – all these things, if not quite beyond dispute, are yet so nearly certain that no philosophy which rejects them can hope to stand. Only within the scaffolding of these truths, only on the firm foundation of unyielding despair, can the soul's habitation henceforth be safely built." [2]

A firm foundation of unyielding despair. Remember, all of us harbor a little of both Skeptic and Believer inside us. An inchoate dread lurks within the most convinced proponent that says, "Maybe it isn't real. Maybe it was coincidence. Maybe I'm imagining it." It certainly lurks in me, fueling the hopeless quest for certainty. At bottom, perhaps the Skeptics are really seeking the same thing that psi researchers are – liberation from despair. I think deep down they wish to believe that life is more than, to quote Shakespeare, "a sound and a fury, signifying nothing." They would like nothing more than to confirm their intuition, which is universal to humankind, that our lives are purposeful and that life events have a meaning. But since any evidence can be interpreted either way if you try hard enough, the craving for certainty can never be met, at least not from the viewpoint of the objective observer. I once heard a leading Skeptic say that he would love to have incontrovertible evidence of life after death, but that unfortunately it just does exist. He'd welcome it though! And I think he was telling the truth.

The evidence can always be interpreted either way. What my classroom exercise makes apparent is that this interpretation is not neutral, but represents a statement of who I am and how I will relate to the world. Embedded in the rationalist intuitions of classical science, we crave certainty. Scientific ideology, the ideology of objectivity, says that belief should follow evidence. That, indeed, forms the conceptual basis of the Scientific Method. The possibility that evidence follows belief is outside its grasp.

In the end, belief versus unbelief is a personal choice, an inescapably subjective creation of self and world from which not even Occam's Razor can save us. In fact, it can trap us. Because even though the "simplest" explanation for, say, a past-life memory might be, "He actually is remembering a past life," this answer calls into question the entire "cathedral of science" (to use Roger Penrose's phrase). The dogmatist asks, should we question the consensus of millions of brilliant, dedicated scientists developed over centuries, just to accommodate one little ghost story? Seen in these terms, the "simplest" explanation is that the subject is lying, deceived, deluded, unstable, stupid, or irrational. Preserving the cathedral of science can justify some very elaborate explanations, or more precisely, "explainings-away," of events that would on the surface seem to challenge it.

The inescapable subjectivity of choice illuminates a striking similarity linking debunking skeptics and psi researchers. While they disagree on the interpretation of the evidence for psi, they agree that the matter can be resolved through the objective methods of science. (The Scientific Method, which queries through experimentation a universe "out there," embodies objectivity. Moreover, the replicability requirement assumes that the experimenter is fundamentally separable from the experiment-another version of objectivity.) In their quest for proof, Skeptic and researcher alike buy into one of the key assumptions of classical Newtonian-Cartesian physics.

It is perhaps no accident that having bought into a classical paradigm which also happens to deny the existence of psi, psi researchers find the phenomena strangely elusive in the laboratory. A saying goes, "The master's tools will never dismantle the master's house." Could it be that the very attitude of doubt, the very suspension of belief inherent in a controlled experiment, dilutes the power of the focused intention under study? By holding belief hostage to evidence, might we be cutting ourselves off from a vast realm of experience?

There are frequent hints in the psi research literature that this is indeed the case.[3] Pioneer J.B. Rhine emphasized the importance of the "experimenter effect" as early as the 1940's.[4] When Marilyn Schlitz, a leading psi researcher, invited psi skeptic Richard Wiseman to attempt to replicate her results using the same protocol and apparatus, he got chance – nothing. Then they performed a joint experiment in the same laboratory – again, she got statistical significance, he got chance.[5] Then there are innumerable cases of psychics being suddenly unable to perform in a lab or on national television. When entering these climates of attenuated belief, abilities that were dramatic in so-and-so's living room fade into borderline statistical significance, or fail to operate at all. In a recent talk Edgar Mitchell described how Uri Geller's profound telekinetic abilities were much less pronounced in the lab; of course, everyone knows that he could not perform on the Johnny Carson Show.

As we might expect, the above-described phenomenon is open to two interpretations that equally fit the evidence. Obviously, if psi does not really exist, it should be much more difficult to prove under rigorously controlled conditions. It would be harder to cheat. To say that the presence of a skeptic renders psi ineffective is, from the skeptic's point of view, an unfalsifiable proposition. To say that a particular person's ability only works at home is an unfalsifiable proposition – to anyone unable or unwilling to visit her at home. One might be able to verify it personally, but it cannot enter the literature of science. Similarly for an ability that only works under uncontrolled conditions – such an ability would be constitutionally impervious to the certainty that comes from control. And what of events that only happen when someone is alone and unmonitored?

In addition to the rather scattered evidence of an experimenter effect, many traditional paranormal techniques explicitly require an atmosphere of appropriate belief. To bend a spoon, you have to know that it will bend; to walk on water you have to know that you will not sink. The same principle seems to be at work behind the placebo effect, in which, notably, the physician's belief may be as important as the patient's (hence the necessity for double-blind, not just blind, studies). I am also reminded of a statement attributed to Cheng Man-ching, perhaps the 20th century's greatest Tai Chi master. When asked why none of his students of many decades came even remotely close to his level of attainment, he replied, "It is because you have no faith."

The experimenter effect and, more generally, the influence of a climate of belief upon measurable phenomena present a thorny problem for science, challenging not only its methods but some of its fundamental premises. At the same time, the principle of objectivity is crumbling from within science as well. In quantum mechanics, eighty years of interpretation has failed to resolve the measurement problem, while phenomena such as null measurements and the quantum Zeno effect demonstrate that observation can have a direct, intentional effect on measured reality. In neurology and psychology, consciousness is increasingly understood as an emergent phenomenon not localizable to a discrete observing "seat." Where is objectivity if there is no discrete subject? The contagion is affecting biology too, with the growing realization that the phenotypic definition of an organism neglects symbiotic relationships essential to its viability.

The crumbling of objectivity, and with it the certainty implicit in the Scientific Method, poses an enormous challenge to science. Perhaps this explains some of the hostility of establishment science toward psi. On some level, people realize that the ramifications extend far beyond "does it exist or not?" Increasingly, though, science will find it impossible to sweep the "paranormal" under the rug, if only because the classical intuitions that it challenges aren't working very well anymore, even within the mainstream. The challenge, then, is nothing less than to reconceive what science is in the absence of objectivity as an absolute principle. The crumbling of objectivity need not herald the end of science as we know it, for there is a spirit of science prior even to objectivity. It is the spirit of intellectual humility, the willingness to hold lightly onto ones beliefs. And this humility is no less valuable when we recognize that evidence may, in part, reflect belief.

If a state of belief is indeed a state of being, then genuine progress in science advances not only what we know, but who we are. It is no accident that the first Scientific Revolution is associated with the intellectual movement known as the Enlightenment. Could the present revolution in science foretell an equally dramatic change in the human condition? On the individual level too, experiences of anomalous phenomena are traditionally associated with a spiritual awakening; I would hazard that many of today's psi researchers would also associate their entry into the field with some kind of personal transformation.

The notion of growth, in beliefs and in being, offers an alternative to the ideology of objectivity and to the myth of the Scientific Method. A vast body of literature has long recognized that the Method does not describe how individuals actually practice science. Today, with the crumbling of objectivity, its collective validity comes under question as well. My classroom activity suggests an alternative. When faced with two logically consistent interpretations of the evidence, I choose the interpretation that is more consistent with who I am, and who I wish to be. The intellectual humility so fundamental to science represents a willingness to grow into a new set of beliefs. A proliferation of anomalies, whether in science or in life, signals that the old set of beliefs isn't working very well anymore, and that it is time to grow. In my classroom, the web of ad hoc explanations, the discounting of obvious sincerity, the cynicism, arrogance, and despair, were associated with a state of being that is not me anymore.

Collectively as well, our culture is rapidly growing toward a new state of belief and a new state of being. The classical mindset of the discrete observer seeking, as Descartes so famously put it, to become lord and possessor of nature, is now obsolete. Rooted in the illusion of separateness, this mechanistic, materialistic worldview has brought us to the brink of ecological ruin, for it implies, to quote Herman Daly, that "the natural world is just a pile of instrumental accidental stuff to be used up on the arbitrary projects of one purposeless species."[6] Yet for several centuries now, our culture has been founded on the discrete and separate self of Descartes, which is also the economic man of Adam Smith, the phenotype of biology, the embodied soul of religion, and the neutral observer of science.

Faced with a convergence of crises, humanity is being led into a more intimate relationship with nature, more connected, the subject/object distinction less clearly defined. The catchwords of the new era, words like interconnectedness and wholeness, bespeak this shift, which pervades fields as diverse as ecology, quantum mechanics, and Bayesian statistics. We are not separate from what we observe; our facts are not separate from our beliefs; perception and reality are intertwined. As the Age of Separation draws to a close, the old dichotomies are crumbling: man versus nature, matter versus spirit, self versus other. Phenomena like the experimenter effect in psi are merely tiny harbingers of a vast Gestalt, and by pursuing their study, we step across the threshhold of a new state of belief and of being that will come to define 21st century science.

 

* * *

Footnotes:

[1] Monod, J.1972. Chance and necessity. New York: Vintage Books,pp. 172-173
[2] Bertrand Russell, "A Free Man's Worship", 1903. This essay has been reprinted in numerous collections of Russell's work.
[3] For a good (though somewhat dated) overview, see Kennedy, J.E. and Judith Taddonio. Experimenter Effects in Parapsychological Research. Journal of Parapsychology, 1976, volume 40, pp. 1-33.
[4] For example, see Rhine, J. B. Conditions favoring success in psi tests. Journal of Parapsychology, 1948, 12, 58-75.
[5] Wiseman, R. & Schlitz, M. (1997). Experimenter effects and the remote detection of staring. Journal of Parapsychology. 61,197-207.
[6] Quoted in Adbusters Magazine, Vol. 12, No. 5, September/October 2004. No page numbers are used.

 

Image by VJ Beauchamp and used via a Creative Commons license.

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DMT for Depression: Paving the Way for New Medicine
We’ve been waiting for an effective depression treatment. Studies show DMT for depression works even for treatment resistant patients.

Beating Addiction with DMT
Psychedelics have been studied for their help overcoming addiction. Read how DMT is helping addicts beat their substance abuse issues.

DMT Extraction: Behind the Scientific Process
Take a look at DMT extraction and the scientific process involved. Learn all you need to know including procedures and safety.

Microdosing DMT & Common Dosages Explained
Microdosing, though imperceivable, is showing to have many health benefits–here is everything you want to know about microdosing DMT.

DMT Art: A Look Behind Visionary Creations
An entire genre of artwork is inspired by psychedelic trips with DMT. Read to learn about the entities and visions behind DMT art.

Changa vs. DMT: What You Need to Know
While similar (changa contains DMT), each drug has its own unique effect and feeling. Let’s compare and contrast changa vs DMT.

5-MeO-DMT Guide: Effects, Benefits, Safety, and Legality
5-Meo-DMT comes from the Sonora Desert toad. Here is everything you want to know about 5-Meo-DMT and how it compares to 4-AcO-DMT.

4-AcO-DMT Guide: Benefits, Effects, Safety, and Legality
This guide tells you everything about 4 AcO DMT & 5 MeO DMT, that belong to the tryptamine class, and are similar but slightly different to DMT.

How Much Does LSD Cost? When shopping around for that magical psychedelic substance, there can be many uncertainties when new to buying LSD. You may be wondering how much does LSD cost? In this article, we will discuss what to expect when purchasing LSD on the black market, what forms LSD is sold in, and the standard breakdown of buying LSD in quantity.   Navy Use of LSD on the Dark Web The dark web is increasingly popular for purchasing illegal substances. The US Navy has now noticed this trend with their staff. Read to learn more.   Having Sex on LSD: What You Need to Know Can you have sex on LSD? Read our guide to learn everything about sex on acid, from lowered inhibitions to LSD users quotes on sex while tripping.   A Drug That Switches off an LSD Trip A pharmaceutical company is developing an “off-switch” drug for an LSD trip, in the case that a bad trip can happen. Some would say there is no such thing.   Queen of Hearts: An Interview with Liz Elliot on Tim Leary and LSD The history of psychedelia, particularly the British experience, has been almost totally written by men. Of the women involved, especially those who were in the thick of it, little has been written either by or about them. A notable exception is Liz Elliot.   LSD Guide: Effects, Common Uses, Safety LSD, Lysergic acid diethylamide, or just acid is one of the most important psychedelics ever discovered. What did history teach us?   Microdosing LSD & Common Dosage Explained Microdosing, though imperceivable, is showing to have many health benefits–here is everything you want to know about microdosing LSD.   LSD Resources Curious to learn more about LSD? This guide includes comprehensive LSD resources containing books, studies and more.   LSD as a Spiritual Aid There is common consent that the evolution of mankind is paralleled by the increase and expansion of consciousness. From the described process of how consciousness originates and develops, it becomes evident that its growth depends on its faculty of perception. Therefore every means of improving this faculty should be used.   Legendary LSD Blotter Art: A Hidden Craftsmanship Have you ever heard of LSD blotter art? Explore the trippy world of LSD art and some of the top artists of LSD blotter art.   LSD and Exercise: Does it Work? LSD and exercise? Learn why high-performing athletes are taking hits of LSD to improve their overall potential.   Jan Bastiaans Treated Holocaust Survivors with LSD Dutch psychiatrist, Jan Bastiaans administered LSD-assisted therapy to survivors of the Holocaust. A true war hero and pioneer of psychedelic-therapy.   LSD and Spiritual Awakening I give thanks for LSD, which provided the opening that led me to India in 1971 and brought me to Neem Karoli Baba, known as Maharajji. Maharajji is described by the Indians as a “knower of hearts.”   How LSD is Made: Everything You Need to Know Ever wonder how to make LSD? Read our guide to learn everything you need to know about the procedures of how LSD is made.   How to Store LSD: Best Practices Learn the best way to store LSD, including the proper temperature and conditions to maximize how long LSD lasts when stored.   Bicycle Day: The Discovery of LSD Every year on April 19th, psychonauts join forces to celebrate Bicycle Day. Learn about the famous day when Albert Hoffman first discovered the effects of LSD.   Cary Grant: A Hollywood Legend On LSD Cary Grant was a famous actor during the 1930’s-60’s But did you know Grant experimented with LSD? Read our guide to learn more.   Albert Hofmann: LSD — My Problem Child Learn about Albert Hofmann and his discovery of LSD, along with the story of Bicycle Day and why it marks a historic milestone.   Babies are High: What Does LSD Do To Your Brain What do LSD and babies have in common? Researchers at the Imperial College in London discover that an adult’s brain on LSD looks like a baby’s brain.   1P LSD: Effects, Benefits, Safety Explained 1P LSD is an analogue of LSD and homologue of ALD-25. Here is everything you want to know about 1P LSD and how it compares to LSD.   Francis Crick, DNA & LSD Type ‘Francis Crick LSD’ into Google, and the result will be 30,000 links. Many sites claim that Crick (one of the two men responsible for discovering the structure of DNA), was either under the influence of LSD at the time of his revelation or used the drug to help with his thought processes during his research. Is this true?   What Happens If You Overdose on LSD? A recent article presented three individuals who overdosed on LSD. Though the experience was unpleasant, the outcomes were remarkably positive.

The Ayahuasca Experience
Ayahuasca is both a medicine and a visionary aid. You can employ ayahuasca for physical, mental, emotional and spiritual repair, and you can engage with the power of ayahuasca for deeper insight and realization. If you consider attainment of knowledge in the broadest perspective, you can say that at all times, ayahuasca heals.

 

Trippy Talk: Meet Ayahuasca with Sitaramaya Sita and PlantTeachers
Sitaramaya Sita is a spiritual herbalist, pusangera, and plant wisdom practitioner formally trained in the Shipibo ayahuasca tradition.

 

The Therapeutic Value of Ayahuasca
My best description of the impact of ayahuasca is that it’s a rocket boost to psychospiritual growth and unfolding, my professional specialty during my thirty-five years of private practice.

 

Microdosing Ayahuasca: Common Dosage Explained
What is ayahuasca made of and what is considered a microdose? Explore insights with an experienced Peruvian brewmaster and learn more about this practice.

 

Ayahuasca Makes Neuron Babies in Your Brain
Researchers from Beckley/Sant Pau Research Program have shared the latest findings in their study on the effects of ayahuasca on neurogenesis.

 

The Fatimiya Sufi Order and Ayahuasca
In this interview, the founder of the Fatimiya Sufi Order,  N. Wahid Azal, discusses the history and uses of plant medicines in Islamic and pre-Islamic mystery schools.

 

Consideration Ayahuasca for Treatment of Post Traumatic Stress Disorder
Research indicates that ayahuasca mimics mechanisms of currently accepted treatments for PTSD. In order to understand the implications of ayahuasca treatment, we need to understand how PTSD develops.

 

Brainwaves on Ayahuasca: A Waking Dream State
In a study researchers shared discoveries showing ingredients found in Ayahuasca impact the brainwaves causing a “waking dream” state.

 

Cannabis and Ayahuasca: Mixing Entheogenic Plants
Cannabis and Ayahuasca: most people believe they shouldn’t be mixed. Read this personal experience peppered with thoughts from a pro cannabis Peruvian Shaman.

 

Ayahuasca Retreat 101: Everything You Need to Know to Brave the Brew
Ayahuasca has been known to be a powerful medicinal substance for millennia. However, until recently, it was only found in the jungle. Word of its deeply healing and cleansing properties has begun to spread across the world as many modern, Western individuals are seeking spiritual, mental, emotional, and physical well-being. More ayahuasca retreat centers are emerging in the Amazon and worldwide to meet the demand.

 

Ayahuasca Helps with Grief
A new study published in psychopharmacology found that ayahuasca helped those suffering from the loss of a loved one up to a year after treatment.

 

Ayahuasca Benefits: Clinical Improvements for Six Months
Ayahuasca benefits can last six months according to studies. Read here to learn about the clinical improvements from drinking the brew.

 

Ayahuasca Culture: Indigenous, Western, And The Future
Ayahuasca has been use for generations in the Amazon. With the rise of retreats and the brew leaving the rainforest how is ayahuasca culture changing?

 

Ayahuasca Guide: Effects, Common Uses, Safety
The Amazonian brew, Ayahuasca has a long history and wide use. Read our guide to learn all about the tea from its beginnings up to modern-day interest.

 

Ayahuasca and the Godhead: An Interview with Wahid Azal of the Fatimiya Sufi Order
Wahid Azal, a Sufi mystic of The Fatimiya Sufi Order and an Islamic scholar, talks about entheogens, Sufism, mythology, and metaphysics.

 

Ayahuasca and the Feminine: Women’s Roles, Healing, Retreats, and More
Ayahuasca is lovingly called “grandmother” or “mother” by many. Just how feminine is the brew? Read to learn all about women and ayahuasca.

What Is the Standard of Care for Ketamine Treatments?
Ketamine therapy is on the rise in light of its powerful results for treatment-resistant depression. But, what is the current standard of care for ketamine? Read to find out.

What Is Dissociation and How Does Ketamine Create It?
Dissociation can take on multiple forms. So, what is dissociation like and how does ketamine create it? Read to find out.

Having Sex on Ketamine: Getting Physical on a Dissociative
Curious about what it could feel like to have sex on a dissociate? Find out all the answers in our guide to sex on ketamine.

Special K: The Party Drug
Special K refers to Ketamine when used recreationally. Learn the trends as well as safety information around this substance.

Kitty Flipping: When Ketamine and Molly Meet
What is it, what does it feel like, and how long does it last? Read to explore the mechanics of kitty flipping.

Ketamine vs. Esketamine: 3 Important Differences Explained
Ketamine and esketamine are used to treat depression. But what’s the difference between them? Read to learn which one is right for you: ketamine vs. esketamine.

Guide to Ketamine Treatments: Understanding the New Approach
Ketamine is becoming more popular as more people are seeing its benefits. Is ketamine a fit? Read our guide for all you need to know about ketamine treatments.

Ketamine Treatment for Eating Disorders
Ketamine is becoming a promising treatment for various mental health conditions. Read to learn how individuals can use ketamine treatment for eating disorders.

Ketamine Resources, Studies, and Trusted Information
Curious to learn more about ketamine? This guide includes comprehensive ketamine resources containing books, studies and more.

Ketamine Guide: Effects, Common Uses, Safety
Our ultimate guide to ketamine has everything you need to know about this “dissociative anesthetic” and how it is being studied for depression treatment.

Ketamine for Depression: A Mental Health Breakthrough
While antidepressants work for some, many others find no relief. Read to learn about the therapeutic uses of ketamine for depression.

Ketamine for Addiction: Treatments Offering Hope
New treatments are offering hope to individuals suffering from addiction diseases. Read to learn how ketamine for addiction is providing breakthrough results.

Microdosing Ketamine & Common Dosages Explained
Microdosing, though imperceivable, is showing to have many health benefits–here is everything you want to know about microdosing ketamine.

How to Ease a Ketamine Comedown
Knowing what to expect when you come down from ketamine can help integrate the experience to gain as much value as possible.

How to Store Ketamine: Best Practices
Learn the best ways how to store ketamine, including the proper temperature and conditions to maximize how long ketamine lasts when stored.

How To Buy Ketamine: Is There Legal Ketamine Online?
Learn exactly where it’s legal to buy ketamine, and if it’s possible to purchase legal ketamine on the internet.

How Long Does Ketamine Stay in Your System?
How long does ketamine stay in your system? Are there lasting effects on your body? Read to discover the answers!

How Ketamine is Made: Everything You Need to Know
Ever wonder how to make Ketamine? Read our guide to learn everything you need to know about the procedures of how Ketamine is made.

Colorado on Ketamine: First Responders Waiver Programs
Fallout continues after Elijah McClain. Despite opposing recommendations from some city council, Colorado State Health panel recommends the continued use of ketamine by medics for those demonstrating “excited delirium” or “extreme agitation”.

Types of Ketamine: Learn the Differences & Uses for Each
Learn about the different types of ketamine and what they are used for—and what type might be right for you. Read now to find out!

Kitty Flipping: When Ketamine and Molly Meet
What is it, what does it feel like, and how long does it last? Read to explore the mechanics of kitty flipping.

MDMA & Ecstasy Guide: Effects, Common Uses, Safety
Our ultimate guide to MDMA has everything you want to know about Ecstasy from how it was developed in 1912 to why it’s being studied today.

How To Get the Most out of Taking MDMA as a Couple
Taking MDMA as a couple can lead to exciting experiences. Read here to learn how to get the most of of this love drug in your relationship.

Common MDMA Dosage & Microdosing Explained
Microdosing, though imperceivable, is showing to have many health benefits–here is everything you want to know about microdosing MDMA.

Having Sex on MDMA: What You Need to Know
MDMA is known as the love drug… Read our guide to learn all about sex on MDMA and why it is beginning to makes its way into couple’s therapy.

How MDMA is Made: Common Procedures Explained
Ever wonder how to make MDMA? Read our guide to learn everything you need to know about the procedures of how MDMA is made.

Hippie Flipping: When Shrooms and Molly Meet
What is it, what does it feel like, and how long does it last? Explore the mechanics of hippie flipping and how to safely experiment.

How Cocaine is Made: Common Procedures Explained
Ever wonder how to make cocaine? Read our guide to learn everything you need to know about the procedures of how cocaine is made.

A Christmas Sweater with Santa and Cocaine
This week, Walmart came under fire for a “Let it Snow” Christmas sweater depicting Santa with lines of cocaine. Columbia is not merry about it.

Ultimate Cocaine Guide: Effects, Common Uses, Safety
This guide covers what you need to know about Cocaine, including common effects and uses, legality, safety precautions and top trends today.

NEWS: An FDA-Approved Cocaine Nasal Spray
The FDA approved a cocaine nasal spray called Numbrino, which has raised suspicions that the pharmaceutical company, Lannett Company Inc., paid off the FDA..

The Ultimate Guide to Cannabis Bioavailability
What is bioavailability and how can it affect the overall efficacy of a psychedelic substance? Read to learn more.

Cannabis Research Explains Sociability Behaviors
New research by Dr. Giovanni Marsicano shows social behavioral changes occur as a result of less energy available to the neurons. Read here to learn more.

The Cannabis Shaman
If recreational and medical use of marijuana is becoming accepted, can the spiritual use as well? Experiential journalist Rak Razam interviews Hamilton Souther, founder of the 420 Cannabis Shamanism movement…

Cannabis Guide: Effects, Common Uses, Safety
Our ultimate guide to Cannabis has everything you want to know about this popular substances that has psychedelic properties.

Cannabis and Ayahuasca: Mixing Entheogenic Plants
Cannabis and Ayahuasca: most people believe they shouldn’t be mixed. Read this personal experience peppered with thoughts from a procannabis Peruvian Shaman.

CBD-Rich Cannabis Versus Single-Molecule CBD
A ground-breaking study has documented the superior therapeutic properties of whole plant Cannabis extract as compared to synthetic cannabidiol (CBD), challenging the medical-industrial complex’s notion that “crude” botanical preparations are less effective than single-molecule compounds.

Cannabis Has Always Been a Medicine
Modern science has already confirmed the efficacy of cannabis for most uses described in the ancient medical texts, but prohibitionists still claim that medical cannabis is “just a ruse.”

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