Paranthropology – Narrative Approaches to the Paranormal

metcalfe

The narrative structure of anomalous activity is often more important than
the scientific veracity of its evidence. In exploring the story of unexplained
events, the interplay of coincidence and phenomenon can develop far beyond what
any rational theory holds on to.

Savage Moderns: Avatar-Style Ecocide in the Real World

niallrealbig

The most lucrative movie of all time depicts the genocidal plight of an indigenous race that gets in the way of a mining operation. But we don't have to look to sci-fi for examples of this — up to 300,000 West Papua natives have been killed to put gold in the chips of the computer you're looking at now.

Stephan Beyer Drinks Up

beyer

In contrast to many Euro-American aya fans, who fetishize the otherness of the Amazonian shaman, Beyer does not characterize the Amazon's techniques of religious ecstasy as archaic residues free from any contamination from today's globalized world. The culture of ayahuasca is both stronger and weaker than that.

The Ayahuasca Experience

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You remain lucid inside, an observer. The anthropologist taking notes can be inside a maelstrom of visual hallucinations. It is as if it was a science-fiction movie, you’;re saying: “Wow, what a film!”

A Return to Being Human

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We follow a reductionist model of human beings as self-seeking, selfish, almost robotic, creatures. We need to value the wholeness of being human and apply this in our relationship with the world.

Shamans and Charlatans: Assessing Castaneda’s Legacy

donjuan

When first published in 1968, Carlos Castaneda's The Teachings of Don Juan was hailed as a groundbreaking ethnographic account of Native American shamanism. With fame came scrutiny, however, and a debate clouded Castaneda's legacy. But there's no doubt that both Castaneda and Don Juan shaped the Western world's understanding of entheogens and Native American culture.

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