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This article is excerpted from Life Inc., recently released by Random House.


While you might expect the marriage of progressive sociopolitical goals and the culture of spirituality to ground activism in ethics, it turns out that just the opposite is true. That’s because what we think of as “spirituality” today is not at all a departure from the narcissistic culture of consumption, but its truest expression. Consumer materialism and spirituality coevolved as ongoing reactions against the seemingly repressive institutions of both state and church.

The Puritans brought the late-Renaissance ideology of boundless frontiers with them to the new continent as Calvinism. While we associate the Puritan ethic with hard work, proper investment, and devotion to charity, all this insurance for one’s soul also promised a totally earthly gratification. Their ascetic renunciation was supposed to yield Puritans a material bounty, and their human prosperity in this world was likewise a sign of their spirit’s salvation in the next one. Not surprisingly, then, the brand of Protestantism that developed in America as corporations took hold in the mid- 1800s was already consonant with capitalism’s requirements for infinite growth and exploitation of material bounty.

John D. Rockefeller saw his monopolies as endowments from the Creator: “I believe the power to make money is a gift from God . . . to be developed to the best of our ability for the good of mankind. Having been endowed with the gift I possess, I believe it is my duty to make money and still more money, and to use the money I make for the good of my fellow man according to the dictates of my conscience.” Rockefeller treated his double- entry accounting ledgers as “sacred books that guided decisions and saved one from fallible emotions.”

The department-store magnate John Wanamaker saw in American Protestantism an emphasis on how people behaved rather than what they believed. He saw no contradiction, but a complete synergy between the sacred and the worldly –between devotion and consumption. Wanamaker expanded the Bethany Mission Sunday School, funding concerts, classes, and decorations — much the same kinds of innovations he brought to his department stores. He invited an evangelist preacher, Dwight Moody, to hold a revival meeting “tailored more than any that preceded it to the needs of business and professional people who wanted to be freed from the guilt of doing what they were doing.” Religion became a way to support capitalism and purge reflection. The poor should not be helped in any case, lest their immorality be rewarded. Books like Charles Wagner’s The Simple Life criticized the social programs we now associate with churches, because they involve the redistribution of wealth, which was a repudiation of the way God had given it all out. Instead, everyone should just avoid “pessimism” and “analysis,” and be “confident” and “hopeful.”


Developing parallel to all this were the first stirrings of what we could call the American spiritual movement, or “mind cure,” to which Wanamaker’s window dresser, L. Frank Baum, belonged. In the 1893 Parliament of Religions at the World’s Columbian Exposition in Chicago, the great mind- cure healers were all brought together for the first time. These were the original practitioners of what we could call the “new age,” bringing together the values of consumerism with that of spiritual healing. Baum’s own guru, the theosophist Helene Blavatsky, was there, right alongside Mary Baker Eddy (the founder of Christian Science) and Swami Vivekananda (the founder of the Vedanta Society). These spiritualists engaged in pretty esoteric practices. The Russian Blavatsky claimed that she could levitate, project herself out of her body, and produce physical objects out of thin air. Mary Baker Eddy healed ailing farm animals as a child, and later taught people how to heal one another through exposure to Christ Truth. Vivekananda introduced yoga to the West, by pairing it with his particularly American- friendly notion that “Jiva is Shiva” — the individual is divine. By completely removing the traditional and institutional undertones from spirituality, they allowed their followers to embrace the here, the now, and, most important, the self as never before, democratizing happiness and, not coincidentally, condoning consumption as a form of making oneself whole.

The new cult of personal happiness through bootstrapping found its way into every arena, most famously into children’s literature, where it could take on mythic significance for successive generations. Eleanor Porter’s Pollyanna, one of John Wanamaker’s favorite tomes and a testament of the simple- life philosophy, tells the story of a young orphan who sees gladness everywhere. Regardless of any hardship imaginable, the girl experiences happiness and soon infects others with her irrepressible sense of joy. See it, feel it, be it. The universe will follow. In L. Frank Baum’s The Wonderful Wizard of Oz, we get theosophy through the lens of a window trimmer. He Americanizes the fairy tale, softening violence and misfortune with color and abundance. The Wizard in the Emerald City can provide anything to anyone, and especially to pure- hearted Dorothy as long as she believes. It is mind cure at its best: carpe diem. And it quickly became a foundation myth for the new spirituality of self.

Despite its antiauthoritarian and self-affirming style, the mind-cure movement didn’t offer a genuine alternative to American Protestantism, or a break from its manufactured individualism. Both movements focused on the salvation of the self — one through grace, the other through positive thinking. Throughout the twentieth century, personal freedom would become the rallying cry of one counterculture or another, only serving to reinforce the very same individualism being promoted by central authorities and their propagandists. We were either individuals in thrall of the masquerade, or individuals in defiance of it. Corporatism was the end result in either case.

The mind-cure movements of Blavatsky and Eddy launched a self-as-source spirituality that dovetailed ever so neatly with the individualism promoted by corporate marketers and their psychology departments. Freud and his daughter Anna had led corporate psychologists to believe they could tame the irrational secret self by giving people symbols of power in the form of private houses, personal territory, and consumer goods. Another school of psychologists, taking their cue from Freud’s former student Wilhelm Reich, took the opposite approach — or so they thought. Reich believed that the irrational inner self wasn’t dangerous unless it was repressed, and that the Freuds’ techniques did just this. These innermost impulses weren’t violent; they were sexual. They should be liberated, according to Reich, ideally through orgasm.

Anna Freud — herself a virgin who had been analyzed by her father for practicing excessive masturbation — was committed to her father’s legacy, and determined to take Reich down. She discredited his work and got him kicked out of the International Psychoanalytical Association. He was later treated as a madman and imprisoned. The court ordered that all his books and records be burned. The battle lines in the psych wars were drawn — but both sides were ultimately fighting for the same thing.


By the 1960s, the German philosopher Herbert Marcuse had revived much of the spirit of Reich — this time for an audience already dissatisfied with the spiritual vacuum offered by consumerism. He was the most vocal member of the Frankfurt School, and spoke frequently at student and antiwar protests. Marcuse blamed the Freudians — as well as the government and corporate authorities who used their stultifying techniques — for creating a world in which people were reduced to expressing their feelings and identities through mass- produced objects. He said the individual had been turned into a “one- dimensional man” — conformist and repressed.

Marcuse became a hero to the real counterculture movement, and his words inspired the Weathermen, Vietnam War protests, and the Black Panthers. They saw consumerism as more than a way for corporations to make money; it was also a way to keep the masses docile while the government pursued an illegal war in Southeast Asia. So breaking free of the consumption- defined self was a prerequisite to becoming a conscious protester. As Linda Evans of the Weathermen explained, “We want to live a life that isn’t based on materialistic values, and yet the whole system of government and the economy of America is based on profit, on personal greed, and selfishness.” But as Stew Albert, a cofounder of the anti- Vietnam movement the Yippies, contended, the police state began in an individual person’s mind. People who sought to be engaged in political activism needed first to make themselves new and better people.

The counterculture and its psychologists again revived the spirit of Wilhelm Reich in the hopes of freeing people from the control of their own minds. To this end, in 1962 the Esalen Institute was founded on 127 acres of California coastline. The Institute hosted a wide range of workshops and lectures in an atmosphere of massage, hot tubs, and high- quality sex and drugs, all in the name of freeing people from repression. The Human Potential Movement — Renaissance individualistic humanism updated for the twentieth century –began in an explosion of new therapies. Fritz Perls taught people how to kick and scream while George Leonard conducted “encounter sessions” between black and white radicals, and another with nuns from the Immaculate Heart Convent in Los Angeles — a majority of whom discovered their sexuality and quit the order immediately afterward.


Underlying all of this therapy and liberation was a single premise: Esalen hero Abraham Maslow’s “hierarchy of needs.” The Brooklyn-born psychologist’s map for the individual’s journey to more liberated states of being held that people needed to fulfill their lower needs for food, shelter, and sex before they could work on higher ones such as self- esteem and confidence. At the very top of Maslow’s pyramidal chart sits the ultimate human state: “self- actualization.” For Maslow and his followers, the goal of the self- actualizer was autonomy, independent of culture, environment, or extrinsic satisfactions. Agency, personal creativity, and self- expression defined the actualized “self.”

Like Dorothy embarking down the yellow- brick road to self-fulfillment, thousands flocked to the hot tubs of Esalen to find themselves and self-actualize. Instead of annihilating the illusion of a self, as Buddha suggested, the self-centered spirituality of Esalen led to a celebration of self as the source of all experience. Change the way you see the world, and the world changes. Kind of. Instead of fueling people to do something about the world, as the Weathermen and Yippies had hoped, spirituality became a way of changing one’s own perspective, one’s own experience, and one’s own self. By pushing through to the other side of personal liberation, the descendants of Reich once again found self- adjustment the surest path to happiness. Anna Freud would have been proud. You are the problem, after all.

The self- improvement craze had begun. Instead of changing the world, people would learn to change themselves. Taking this as their central operating premise, the students of Fritz Perls, Aldous Huxley, and the other Esalen elders developed increasingly codified and process- driven methods of achieving self-actualization. David Bandler introduced the Esalen crowd to what he called Neuro-Linguistic Programming, or NLP. Part hypnosis, part behavioral therapy, NLP sees the human organism as a set of learned neural patterns and experiences. By reframing one’s core beliefs, a person can relearn reality. The NLP practitioner is a kind of hypnotist who can help reprogram his patients by changing their “anchors,” “associations,” and “body language.”

This work trickled down both directly and indirectly to Werner Erhard and Tony Robbins, who democratized these self- actualization technologies even further through their workshops for EST (now the Landmark Forum) and Unleash the Power Within. Erhard based his seminars on an insight he had gained as a used-car salesman: people weren’t buying cars from him at all — they were buying something else that they were simply projecting onto the car. When he was doing his sales job properly, he was just selling people back to themselves. So why not do this without the cars at all?


“The purpose of the EST training,” we were told when I took it as a college student in the early ’80s, “is to transform your ability to experience living so that the situations you have been trying to change or have been putting up with clear up just in the process of life itself.” Get it? The point is not to work on the outward circumstances, but on the inner obstacles to experiencing life in a fundamentally different way. Even if the insight had some value for certain people, the benefits of the EST experience were soon outweighed by the tremendous obligation to “enlist” others in the program. Instructors insisted that the only way to “get it” was to bring others into the pyramid. And if one did “get it,” why wouldn’t one want to share it with friends and family?

Tony Robbins’s Unleash the Power Within seminars explicitly married self-improvement with wealth and power. By walking across hot coals, his seminar participants were supposedly demonstrating to themselves the power of mind over matter and, presumably, over money and other people. While the initial focus of this commercial form of NLP may be on self-hypnosis, one only needs as much of that as is necessary to justify the hypnosis of others. That’s why the focus of most NLP today is on applying it to sales, advertising, and even influencing jury selection and deliberation.

While the Yippies and Vietnam protesters were becoming self-actualized NLP programmers, Madison Avenue was retooling its campaigns to these new, highly independent consumers. Daniel Yankelovich, a leading market researcher, studied the apparently nonconformist people of the 1960s and 1970s, and realized that they weren’t anticonsumerist at all. They simply wanted products that expressed their individuality, their self- direction, their self-actualization. Luckily for American industry, mass production had developed to the point where Detroit could turn out a brand of car for every member of the family, in any number of psychedelics-influenced colors. The Stanford Research Institute hired Abraham Maslow to turn his hierarchy of needs into psychographic categories of American consumers, applicable to marketing.


It’s not that the self-help movement sold out. It was sold out to begin with. First imported from the East by mind-cure fans like L. Frank Baum to help rationalize the marketing of illusion as an ethical pursuit, the “religion of no-religion” was nothing more than a change in perspective. A new set of self- as- source glasses through which to see: Pollyanna’s.

Making money off the new spirituality is not a corruption of this movement’s core truths, but their realization. In that sense, the obligation of Landmark graduates to enlist their friends in multi-thousand-dollar courses really does confirm the teachings of Werner Erhard. In their logic, the refusal to do so indicates a weakness, an inability to master the energy of money, or a difficulty communicating with one’s friends from a place of power. The woman taking Km tonic or wearing magnetic jewelry passes it on to others more as a way of confirming her own belief in its efficacy than to help her friends. But it’s a win-win, because the friends will be helped, too. A win-win-win, in fact, because she’ll get to keep some of the profit as she passes the proceeds up to her supplier.

Every new self-help modality is an opportunity for a new pyramid of wealth-building as it is shared with successive groups of beneficiaries. The patient of a healer first pays to be healed, then pays even more to learn the technique and heal others. Finally, if he’s lucky, he can move to the top of the pyramid and charge still others to be healed themselves. Like residents at a teaching hospital, New Age practitioners “watch one, do one, teach one.” And at each successive place in the hierarchy, the practitioner has invested more time and money. No one who takes enough courses to become a certified reader of auras will be caught dead saying they don’t really exist. Besides, seeing is believing.

Getting past any guilt, shame, or ethics, today’s self-help practitioners no longer consider profit to be a happy side effect of their work, but its raison d’être. The Courage to Be Rich: Creating a Life of Material and Spiritual Abundance, by the TV wealth advisor and bestselling author Suze Orman, ties psychology, spirituality, and finances together into a single, one-size-fits-all approach to the universe that hinges on our relationship to cash. Esalen, the Omega Institute, and other spiritual retreat centers fill their catalogs with workshops by Malcolm Gladwell on “Being Fearless,” Jack Canfield on “Success Principles,” and, of course, everyone on The Secret.

Organized religion well understands the new competitive landscape, and offers its congregations just as much personal success as any self-improvement huckster. The televangelist Creflo Dollar (that’s his real name) blings the word to his followers: “Jesus is ready to put some money in your pocket. . . . You are not whole until you get your money. Amen.” Dollar may be the epitome of the “prosperity gospel,” which promotes the “total” enrichment of its followers. Megachurches are megacorporations, whose functioning and rhetoric both foster the culture and politics of the free market. Christian branding turns a religion based in charity and community into a personal relationship with Jesus — a narcissistic faith mirroring the marketing framework on which it is now based. Megastar and multimillionaire televangelist Joel Osteen, “the smiling preacher,” prays for raises and bonuses for members of his congregation, and promises that people will find material success through faith. And keep finding it as long as they believe they will.

For it’s no longer good enough to make a lot of money. In a society of ever-improving selves, the individual must become a moneymaking entity all its own. As Chicken Soup pusher Canfield says, “The desire for increase is the fundamental. Expansion is the true nature of the universe. More. The soul is attempting to express itself in a higher way.” One can’t simply earn “enough” and then stop. Like the economy and the universe, a person’s wealth must grow. It’s only natural.

Psychedelic Resources

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How to Make Shroom Tea: Best Recipe and Dosage
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Shrooms vs Acid: Differences and Similarities Explained
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Quantum Mechanics, Reality, and Magic Mushrooms
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Psilocybin Guide: Effects, Common Uses, Safety
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The Psilocybin Experience: What’s the Deal With Magic Mushrooms?
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Psilocybin and Magic Mushroom Resources
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Paul Stamets Profile: Mushroom Guru, Filmmaker, Nutritionist, Scientist
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Microdosing Psilocybin & Common Dosage Explained
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Mazatec Mushroom Usage: Notes on Approach, Setting and Species for Curious Psilonauts
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María Sabina: The Mazatec Magic Mushroom Woman
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Guide to Magic Mushroom Strains
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Kilindi Iyi: Mycologist, Traveler, Teacher
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How to Store Shrooms: Best Practices
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Shroom Chocolate Recipes: How to Make Magic Mushroom Chocolates
This recipe provides step by step directions on how you can make mushroom chocolates with the necessary ingredients. Read to learn more!

Why Do People Use Psilocybin? New Johns Hopkins Study
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How-To Lemon Tek: Ultimate Guide and Recipe
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How to Intensify a Mushroom Trip
Learn about techniques like Lemon tekking, or discover the right time to consume cannabis if you are looking to intensify a mushroom trip.

How to Grow Magic Mushrooms: Step-by-Step
This step-by-step guide will show you how to grow magic mushrooms at home. Read this guide before trying it on your own.

How to Dry Magic Mushrooms: Best Practices
Read to learn more about specifics for the best practices on how to dry magic mushrooms after harvesting season.

How to Buy Psilocybin Spores
Interested in psilocybin mushrooms? We’ll walk you through all you need to know to obtain mushroom spores. Nosh on this delish How To guide.

Hippie Flipping: When Shrooms and Molly Meet
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Having Sex on Shrooms: Good or Bad Idea?
Is having sex on shrooms a good idea or an accident waiting to happen? Find out in our guide to sex on magic mushrooms.

Gold Cap Shrooms Guide: Spores, Effects, Identification
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Guide to Cooking with Magic Mushrooms
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2020 Election: The Decriminalize Psilocybin Movement
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Oregon’s Initiative to Legalize Mushrooms | Initiative Petition 34
Oregon continues to push ahead with their initiative to legalize Psilocybin in 2020. The measure received its official title and now needs signatures.

Canada Approves Psilocybin Treatment for Terminally-Ill Cancer Patients
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Mapping the DMT Experience
With only firsthand experiences to share, how can we fully map the DMT experience? Let’s explore what we know about this powerful psychedelic.

Guide to Machine Elves and Other DMT Entities
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Is the DMT Experience a Hallucination? 
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How to Store DMT
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What Does 5-MeO-DMT Show Us About Consciousness?
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How to Smoke DMT: Processes Explained
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How to Ground After DMT
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How To Get DMT
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How DMT is Made: Everything You Need to Know
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Having Sex on DMT: What You Need to Know
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Does the Human Brain Make DMT? 
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How to Use DMT Vape Pens
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DMT Resources
This article is a comprehensive DMT resource providing extensive information from studies, books, documentaries, and more. Check it out!

Differentiating DMT and Near-Death Experiences
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DMT Research from 1956 to the Edge of Time
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The Ultimate Guide to DMT Pricing
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DMT Milking | Reality Sandwich
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Why Does DMT Pervade Nature?
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DMT Substance Guide: Effects, Common Uses, Safety
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DMT for Depression: Paving the Way for New Medicine
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Beating Addiction with DMT
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DMT Extraction: Behind the Scientific Process
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Microdosing DMT & Common Dosages Explained
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DMT Art: A Look Behind Visionary Creations
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Changa vs. DMT: What You Need to Know
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5-MeO-DMT Guide: Effects, Benefits, Safety, and Legality
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4-AcO-DMT Guide: Benefits, Effects, Safety, and Legality
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The Ayahuasca Experience
Ayahuasca is both a medicine and a visionary aid. You can employ ayahuasca for physical, mental, emotional and spiritual repair, and you can engage with the power of ayahuasca for deeper insight and realization. If you consider attainment of knowledge in the broadest perspective, you can say that at all times, ayahuasca heals.


Trippy Talk: Meet Ayahuasca with Sitaramaya Sita and PlantTeachers
Sitaramaya Sita is a spiritual herbalist, pusangera, and plant wisdom practitioner formally trained in the Shipibo ayahuasca tradition.


The Therapeutic Value of Ayahuasca
My best description of the impact of ayahuasca is that it’s a rocket boost to psychospiritual growth and unfolding, my professional specialty during my thirty-five years of private practice.


Microdosing Ayahuasca: Common Dosage Explained
What is ayahuasca made of and what is considered a microdose? Explore insights with an experienced Peruvian brewmaster and learn more about this practice.


Ayahuasca Makes Neuron Babies in Your Brain
Researchers from Beckley/Sant Pau Research Program have shared the latest findings in their study on the effects of ayahuasca on neurogenesis.


The Fatimiya Sufi Order and Ayahuasca
In this interview, the founder of the Fatimiya Sufi Order,  N. Wahid Azal, discusses the history and uses of plant medicines in Islamic and pre-Islamic mystery schools.


Consideration Ayahuasca for Treatment of Post Traumatic Stress Disorder
Research indicates that ayahuasca mimics mechanisms of currently accepted treatments for PTSD. In order to understand the implications of ayahuasca treatment, we need to understand how PTSD develops.


Brainwaves on Ayahuasca: A Waking Dream State
In a study researchers shared discoveries showing ingredients found in Ayahuasca impact the brainwaves causing a “waking dream” state.


Cannabis and Ayahuasca: Mixing Entheogenic Plants
Cannabis and Ayahuasca: most people believe they shouldn’t be mixed. Read this personal experience peppered with thoughts from a pro cannabis Peruvian Shaman.


Ayahuasca Retreat 101: Everything You Need to Know to Brave the Brew
Ayahuasca has been known to be a powerful medicinal substance for millennia. However, until recently, it was only found in the jungle. Word of its deeply healing and cleansing properties has begun to spread across the world as many modern, Western individuals are seeking spiritual, mental, emotional, and physical well-being. More ayahuasca retreat centers are emerging in the Amazon and worldwide to meet the demand.


Ayahuasca Helps with Grief
A new study published in psychopharmacology found that ayahuasca helped those suffering from the loss of a loved one up to a year after treatment.


Ayahuasca Benefits: Clinical Improvements for Six Months
Ayahuasca benefits can last six months according to studies. Read here to learn about the clinical improvements from drinking the brew.


Ayahuasca Culture: Indigenous, Western, And The Future
Ayahuasca has been use for generations in the Amazon. With the rise of retreats and the brew leaving the rainforest how is ayahuasca culture changing?


Ayahuasca Guide: Effects, Common Uses, Safety
The Amazonian brew, Ayahuasca has a long history and wide use. Read our guide to learn all about the tea from its beginnings up to modern-day interest.


Ayahuasca and the Godhead: An Interview with Wahid Azal of the Fatimiya Sufi Order
Wahid Azal, a Sufi mystic of The Fatimiya Sufi Order and an Islamic scholar, talks about entheogens, Sufism, mythology, and metaphysics.


Ayahuasca and the Feminine: Women’s Roles, Healing, Retreats, and More
Ayahuasca is lovingly called “grandmother” or “mother” by many. Just how feminine is the brew? Read to learn all about women and ayahuasca.

What Is the Standard of Care for Ketamine Treatments?
Ketamine therapy is on the rise in light of its powerful results for treatment-resistant depression. But, what is the current standard of care for ketamine? Read to find out.

What Is Dissociation and How Does Ketamine Create It?
Dissociation can take on multiple forms. So, what is dissociation like and how does ketamine create it? Read to find out.

Having Sex on Ketamine: Getting Physical on a Dissociative
Curious about what it could feel like to have sex on a dissociate? Find out all the answers in our guide to sex on ketamine.

Special K: The Party Drug
Special K refers to Ketamine when used recreationally. Learn the trends as well as safety information around this substance.

Kitty Flipping: When Ketamine and Molly Meet
What is it, what does it feel like, and how long does it last? Read to explore the mechanics of kitty flipping.

Ketamine vs. Esketamine: 3 Important Differences Explained
Ketamine and esketamine are used to treat depression. But what’s the difference between them? Read to learn which one is right for you: ketamine vs. esketamine.

Guide to Ketamine Treatments: Understanding the New Approach
Ketamine is becoming more popular as more people are seeing its benefits. Is ketamine a fit? Read our guide for all you need to know about ketamine treatments.

Ketamine Treatment for Eating Disorders
Ketamine is becoming a promising treatment for various mental health conditions. Read to learn how individuals can use ketamine treatment for eating disorders.

Ketamine Resources, Studies, and Trusted Information
Curious to learn more about ketamine? This guide includes comprehensive ketamine resources containing books, studies and more.

Ketamine Guide: Effects, Common Uses, Safety
Our ultimate guide to ketamine has everything you need to know about this “dissociative anesthetic” and how it is being studied for depression treatment.

Ketamine for Depression: A Mental Health Breakthrough
While antidepressants work for some, many others find no relief. Read to learn about the therapeutic uses of ketamine for depression.

Ketamine for Addiction: Treatments Offering Hope
New treatments are offering hope to individuals suffering from addiction diseases. Read to learn how ketamine for addiction is providing breakthrough results.

Microdosing Ketamine & Common Dosages Explained
Microdosing, though imperceivable, is showing to have many health benefits–here is everything you want to know about microdosing ketamine.

How to Ease a Ketamine Comedown
Knowing what to expect when you come down from ketamine can help integrate the experience to gain as much value as possible.

How to Store Ketamine: Best Practices
Learn the best ways how to store ketamine, including the proper temperature and conditions to maximize how long ketamine lasts when stored.

How To Buy Ketamine: Is There Legal Ketamine Online?
Learn exactly where it’s legal to buy ketamine, and if it’s possible to purchase legal ketamine on the internet.

How Long Does Ketamine Stay in Your System?
How long does ketamine stay in your system? Are there lasting effects on your body? Read to discover the answers!

How Ketamine is Made: Everything You Need to Know
Ever wonder how to make Ketamine? Read our guide to learn everything you need to know about the procedures of how Ketamine is made.

Colorado on Ketamine: First Responders Waiver Programs
Fallout continues after Elijah McClain. Despite opposing recommendations from some city council, Colorado State Health panel recommends the continued use of ketamine by medics for those demonstrating “excited delirium” or “extreme agitation”.

Types of Ketamine: Learn the Differences & Uses for Each
Learn about the different types of ketamine and what they are used for—and what type might be right for you. Read now to find out!

Kitty Flipping: When Ketamine and Molly Meet
What is it, what does it feel like, and how long does it last? Read to explore the mechanics of kitty flipping.

MDMA & Ecstasy Guide: Effects, Common Uses, Safety
Our ultimate guide to MDMA has everything you want to know about Ecstasy from how it was developed in 1912 to why it’s being studied today.

How To Get the Most out of Taking MDMA as a Couple
Taking MDMA as a couple can lead to exciting experiences. Read here to learn how to get the most of of this love drug in your relationship.

Common MDMA Dosage & Microdosing Explained
Microdosing, though imperceivable, is showing to have many health benefits–here is everything you want to know about microdosing MDMA.

Having Sex on MDMA: What You Need to Know
MDMA is known as the love drug… Read our guide to learn all about sex on MDMA and why it is beginning to makes its way into couple’s therapy.

How MDMA is Made: Common Procedures Explained
Ever wonder how to make MDMA? Read our guide to learn everything you need to know about the procedures of how MDMA is made.

Hippie Flipping: When Shrooms and Molly Meet
What is it, what does it feel like, and how long does it last? Explore the mechanics of hippie flipping and how to safely experiment.

How Cocaine is Made: Common Procedures Explained
Ever wonder how to make cocaine? Read our guide to learn everything you need to know about the procedures of how cocaine is made.

A Christmas Sweater with Santa and Cocaine
This week, Walmart came under fire for a “Let it Snow” Christmas sweater depicting Santa with lines of cocaine. Columbia is not merry about it.

Ultimate Cocaine Guide: Effects, Common Uses, Safety
This guide covers what you need to know about Cocaine, including common effects and uses, legality, safety precautions and top trends today.

NEWS: An FDA-Approved Cocaine Nasal Spray
The FDA approved a cocaine nasal spray called Numbrino, which has raised suspicions that the pharmaceutical company, Lannett Company Inc., paid off the FDA..

The Ultimate Guide to Cannabis Bioavailability
What is bioavailability and how can it affect the overall efficacy of a psychedelic substance? Read to learn more.

Cannabis Research Explains Sociability Behaviors
New research by Dr. Giovanni Marsicano shows social behavioral changes occur as a result of less energy available to the neurons. Read here to learn more.

The Cannabis Shaman
If recreational and medical use of marijuana is becoming accepted, can the spiritual use as well? Experiential journalist Rak Razam interviews Hamilton Souther, founder of the 420 Cannabis Shamanism movement…

Cannabis Guide: Effects, Common Uses, Safety
Our ultimate guide to Cannabis has everything you want to know about this popular substances that has psychedelic properties.

Cannabis and Ayahuasca: Mixing Entheogenic Plants
Cannabis and Ayahuasca: most people believe they shouldn’t be mixed. Read this personal experience peppered with thoughts from a procannabis Peruvian Shaman.

CBD-Rich Cannabis Versus Single-Molecule CBD
A ground-breaking study has documented the superior therapeutic properties of whole plant Cannabis extract as compared to synthetic cannabidiol (CBD), challenging the medical-industrial complex’s notion that “crude” botanical preparations are less effective than single-molecule compounds.

Cannabis Has Always Been a Medicine
Modern science has already confirmed the efficacy of cannabis for most uses described in the ancient medical texts, but prohibitionists still claim that medical cannabis is “just a ruse.”

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