Pretty Suicide Machine

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The following is an in-progress essay from the Immanence of Myth anthology. An early version of the Introduction for this project was run on Reality Sandwich in October of 2009.

Now that much has been said about the positive possibilities of myth, it is time that we look at the darker side: not the darkness of evil, but rather of ignorance. When we look out into the world, it is our myths that look back at us. Myths conceal as well as reveal, and the resulting ignorance can be devastating. Clearly, an exploration of this may evoke Weltschmertz in some of you, and an easy reaction to that is to brush it all off as pessimism. I ask you to look past that. Deep uncertainty evokes a terror that is assuaged by belief, but the real enemy is blind certainty.

It should already be clear that the civilization that we live in is the direct result of our ideas and understanding of the universe. Gravity does not work because it obeys Newton's laws, however we used just such theories to get men to the moon and back. Thus we glean the nature of things by extension, extrapolation, and representation, like a cosmologists studying distant galaxies without having ever been there. However, the scientific method and its atomizing focus on the external world has its drawbacks when coupled with an industrial, corporate mythology. The resulting culture neither engenders nor supports spiritual or psychological insight.  While we advance exponentially in technological capability, standing, as it has been said, "upon the backs of giants," our spiritual or interior knowledge, in other words our maturity as a race, has yet to advance in any significant and lasting way since the so-called dawn of western civilization.  

This is not to say that there have not been amazing advances in the areas of astronomy, mathematics, literacy and education, medicine, and so on. I am casting no aspersions on the scientific method itself, nor the use of reason to derive theoretical natural laws. Science and reason do not, in themselves, determine what end the results are put to.

Many modern myths are based on presuppositions that were ground-breaking in 500 B.C. Certainly, the worldview of the fundamentalist is grounded in such an archaic past. But they are not the only ones. In their day-to-day lives, how many are willing to truly question everything — why do we do things the way we do, why do we think as we do, what are the end results, at what cost? The "common man" of our society wants to get by, get his paycheck, and that means following protocol and playing the game dictated by the unhealthy symbiosis of corporate and consumer culture. Questioning such things is tiring, and if done too loudly, it can get you in trouble. Adolescents are more prone to question the status quo, though they are generally not equipped with the tools to do a whole lot about it. Their rebellion is predictable, and generally toothless, but the underlying motive is valid. Eventually, as they transition into adulthood, the demands of survival require compliance. 

It is often only in the few statistical and cultural outliers, most of them misunderstood or even persecuted in their time, that any knowledge outside the fortified walls of cultural orthodoxy carries forward at all. Even amongst these brave and inquisitive, those few who are strangers to their time and place, it can be difficult to wrestle with the weight of several thousand years of invisible cultural history. Finally, there is no clear-cut means of absolutely valuating the answers that we may gather from such questions, though the process of question and answer itself does seem to allow us to gain new insight that can lead to growth outside culturally defined boundaries. 

It is our inherited myths that define our way of being in the world, and even when the results they yield are abhorrent we often cling to them to the bitter last. This is not restricted to existential or philosophical issues. Just look at some of the push-button topics of our time: there is little evidence that torture is a useful method of gathering information, solitary confinement has never been proven an effective means of generating reform, and a war on something such as "terror" or "drugs" most likely never be won with bombs, guns, or prison terms. And yet we continue to follow these methods, in the open or in private, because they are a part of our accepted myths. 

The basic premises people hold as given, and the realities we each live in, are a direct product of archaic beliefs that are often incongruous with the universe as we currently know it. New myths are framed within the context of the myths of the past, as is demonstrated in the scholastic period of Christianity as the budding mythology of science and reason challenged the beliefs of the time. Those that did not clothe their new methods of thinking in theological terms faced torture or death. Right through the enlightenment, science was framed within a view of divinity first proposed by Aristotle. Only when science was rendered within the framework of religion was it safe. Who can say how the history of science may have otherwise developed. This is just one example of countless legions, and the atrocities that accompany transgressive ideology is not restricted to religious zealots. 

Our very nervous systems are dedicated to pattern recognition techniques which serve to make the world around us simpler, so as to build a coherent picture out of chaos.  It is arguable to what extent these processes falsify, but it is inarguable that they vastly simplify, distort, or even delete incongruities that don't fit into the schema. Culturally, this functions like a set of blinders; everyone does as they have always done until such a time that something breaks through, at which point the past suddenly becomes alien. The supporters of the singularity hypothesis claim that the rate of progress is speeding up greatly in the past hundred years, possibly putting a great deal of strain on a neurology not yet acclimated to such constant paradigm shifts, but exploration of this is far outside the scope of this survey.

The metaphor of geological stratification seems the easiest way of getting at how myths layer, one atop the other. Ideological histories, or belief structures, build upon each other like layers of sediment. It is never a simple linear progress, each "layer" is composed of a selection of some myths, and yet not others. For example, the initial American government was founded on Masonic ideals, themselves predicated on myths that can be traced back to Rome and Greece, and so on, leapfrogging through time. Our cultural heritage is a palimpsest; the beliefs held in the past continue to effect the world we live in today, regardless of if we see them, or presently believe in them. Cultures and belief systems through time create a mesh-work that contributes inevitably to new forms in coming generations. These cultural underpinnings may co-exist harmoniously, or they may lead to acts of fascism or genocide, depending on the combination of influences and circumstance. 

This actually goes beyond metaphor. When speaking of the terms meshworks and hierarchies used throughout 1000 Years of Nonlinear History, Maneul De Landa writes "…we need to employ something along the lines of engineering diagrams to specify them. A concrete example may help clarify this crucial point. When we say (as Marxists used to say) that "class struggle is the motor of history" we are using the word "motor" in a purely metaphorical sense. However, when we say that "a hurricane is a steam motor" we are  not simply making a linguistic analogy; rather we are saying that hurricanes embody the same diagram used by engineers to build steam motors — that is we are saying that a hurricane, like a steam engine, contains a reservoir of heat, operates via thermal differences, …" The layers of mythic or ideological accumulation may also operate exactly like geological sediment, including the sorting mechanisms that inhibit or excite the flow of particles, such as mountains and rivers, which block and aid in cultural diffusion.

Due to the invisibility of cultural belief when viewed from the inside, most people act upon this heritage without ever seeing it. The universe we exist in experimentally was formed by Newton, by Kant, by Picasso, and equally by the lives of thousands if not millions of unknown cultural sculptors. In a sense, their ghosts are all still with us. Many of those who contributed the most to the creation of the cultural fabric were simply serving their role within it. Intent is irrelevant in the long-view. After all, it isn't as if Albert Einstein pulled the curtain off the atom so we could turn around and bomb Hiroshima. The river, as I said previously, forever flows downhill; none of us can truly foresee what the next group standing in line will do with our creations, or how our children (real or figurative) will behave once they have left the nest.

The following passage from Jung's autobiography, Memories, Dreams, Reflections is one of the clearest demonstrations of just how complete the "invisibility" of a culture is to those living within it:

"We always require an outside point to stand on, in order to apply the lever of criticism…. How, for example, can we become conscious of national peculiarities if we have never had the opportunity to regard our own nation from outside? Regarding it from outside means regarding it from the standpoint of another nation. To do so, we must acquire sufficient knowledge of the foreign collective psyche, and in the course of the process of assimilation we encounter all these incompatibilities which constitute the national bias and national peculiarity."

When speaking with Ochiaway Biano of the Pueblo Indians, this seems to come together most clearly: 

"See," Ochiaway Biano said, "how cruel the whites look. Their lips are thin, their faces furrowed and distorted by folds. Their eyes have a staring expression; they are always seeking something. What are they seeking? The whites always want something; they are always uneasy and restless. We do not know what they want. We do not understand them. We think they are mad."

I asked him why he thought the whites were all mad.

"They say that they think with their heads," he replied.

"Why of course. What do you think with?" I asked him in surprise.

"We think here," he said, indicating his heart.

I fell into long meditation. For the first time in my life, or so it seemed to me, someone had drawn for me a picture of the real white man…. I felt rising within me like a shapeless mist something unknown and yet deeply familiar. And out of this mist, image upon image detached itself: first Roman legions smashing into the cities of Gaul, and the keenly incised features of Julius Caeser, Scipio Africanus, and Pompey. I saw the Roman eagle on the North Sea and on the banks of the White Nile. Then I saw St. Augustine transmitting the Christian creed to the Britons on the tips of Roman lances, and Charlemagne's most glorious forced conversions of the heathens; then the pillaging and murdering bands of the Crusading armies…. What we from our point of view call colonization, etc., has another face — the face of a bird of prey seeking with cruel intentness for distant quarry — a face worthy of a race of pirates and highwaymen.

Though I don't want to stray too far off course, there is a striking passage I would like to share from Noam Chomsky's essay After Pinkville that further demonstrates the scope of cultural subjectivity, even, or perhaps especially, in the face of genocide.  

"Some time ago, I read with a slight shock the statement by Eqbal Ahmad that 'America has institutionalized even its genocide,' referring to the fact that the extermination of the Indians 'has become the object of public entertainment and children's games.' Shortly after, I was thumbing through my daughter's fourth-grade social science reader. The protagonist, Robert, is told the story of the extermination of the Pequot tribe by Captain John Mason: His little army attacked in the morning before it was light and took the Pequot by surprise. The soldiers broke down the stockade with their axes, rushed inside, and set fire to the wigwams. They killed nearly all the braves, squaws, and children, and burned their corn and other food. There were no Pequot left to make trouble. 'I wish I were a man and had been there,' thought Robert.'"

These two passages show two very different cultural biases. Clearly, each culture has its own, and within each culture, there are divisions and sub-divisions down to the view of each individual. This is the very kind of cultural relativism that so many academics desperately want to dismiss, for it implies a groundless chaos, but with the revisions of the word "relativism" to "contextualism," I think it most clearly demonstrates the way our world works, horrifying or no. 

This is not said to posit a stance that genocide is a strictly "white" phenomenon. Far from it. "Rebelling Indians in Peru and African slaves in Haiti, for instance, committed genocidal massacres of European settlers and planters. Elsewhere mass killing occurred in the absence of colonialism" (Kiernan, Blood and Soil). These examples just pose some of the most stark examples of the extreme power of cultural bias. 

The development of technology also follows the course of myth. The concept almost always moves a step ahead of actualization, so it was only after the myth of the atom was born that we could develop technologies that harnessed its power. Underlying the technological history of the western world is the ever-present myth of progress, which found its crystallization in the Enlightenment that reformed the 18th and 19th centuries. This myth presupposes that time moves in a straight line, a teleology with man at its center, approaching god-hood by half-steps through the divine providence of reason. 

However, this myth did not end there. As the industrial revolution progressed, this myth was reformed in the likeness of industry, rather than divinity. This had far-reaching repercussions. Our public education system was fashioned after the machinations of the factory, a regimented process developed to create good workers to tend the machine, sent from task to task by the ring of an alarm bell. Increasing populations and a cultural emphasis on quantity rather than quality structured, and continues to structure our grading system. Our technology, too, focused on the utility of the consumer market that supported it. 

To put it bluntly, much of our technology is ecologically and spiritually stupid. In recent years this statement has become self-evident: an increasing majority of the scientific community now agrees that our very way of life is unsustainable without serious modification. Western culture — certainly American culture — has dedicated its effort almost exclusively toward industry and the worship of God money. As a result, the technology we have developed has been smart in the terms defined by the corporate / consumer mode of thinking, but not in any other way. For example, designed obsolescence makes perfect sense from a consumer and manufacturing standpoint: it keeps people buying new units, and with the rate of technological advance, most of us want to buy a new laptop every couple years, so we don't mind so long as the technology is relatively affordable. However, it also means committing non-renewable, often highly toxic material resources to be transformed into short-lived devices that wind up in a landfill. An even more clear example of this came about when corporations realized they could sell us bottled water: packaged in plastic, oftentimes shipped halfway across the world, and bought at nearly the price of fruit juice. Our culture simply doesn't support the consideration of value outside the economic matrix of desire and fulfillment. 

None of this is to say that there is anything inherently wrong about corporations or industry. However, when they become the sole indicators of cultural and personal value, there are considerable repercussions. Rather than being a system that we use, it becomes a system that uses us. 

Let's consider another example. It is hard to imagine that just seventy years ago, there was no real military industry in the United States. The second great industrial boom in America came on the heels of World War 2. The war was one of the factors that brought about the industrial demand necessary to pull us out of the depression of the 1930s. The department of defense now takes up more than half of the federal budget. In 1961, President (and former General) Eisenhower gave a speech about the military industrial complex that has an almost prophetic air to it. I think the following extensive quote sheds light not only on this particular issue, but much of what has been discussed in this section: 

"This conjunction of an immense military establishment and a large arms industry is new in the American experience. The total influence — economic, political, even spiritual — is felt in every city, every State house, every office of the Federal government. We recognize the imperative need for this development. Yet we must not fail to comprehend its grave implications. Our toil, resources and livelihood are all involved; so is the very structure of our society. In the councils of government, we must guard against the acquisition of unwarranted influence, whether sought or unsought, by the military industrial complex. The potential for the disastrous rise of misplaced power exists and will persist. We must never let the weight of this combination endanger our liberties or democratic processes. We should take nothing for granted. Only an alert and knowledgeable citizenry can compel the proper meshing of the huge industrial and military machinery of defense with our peaceful methods and goals, so that security and liberty may prosper together."

Akin to, and largely responsible for the sweeping changes in our industrial-military posture, has been the technological revolution during recent decades. In this revolution, research has become central; it also becomes more formalized, complex, and costly. A steadily increasing share is conducted for, by, or at the direction of, the Federal government.

Today, the solitary inventor, tinkering in his shop, has been overshadowed by task forces of scientists in laboratories and testing fields. In the same fashion, the free university, historically the fountainhead of free ideas and scientific discovery, has experienced a revolution in the conduct of research. Partly because of the huge costs involved, a government contract becomes virtually a substitute for intellectual curiosity. For every old blackboard there are now hundreds of new electronic computers.

The prospect of domination of the nation's scholars by Federal employment, project allocations, and the power of money is ever present and is gravely to be regarded. Yet, in holding scientific research and discovery in respect, as we should, we must also be alert to the equal and opposite danger that public policy could itself become the captive of a scientific technological elite.

It is the task of statesmanship to mold, to balance, and to integrate these and other forces, new and old, within the principles of our democratic system — ever aiming toward the supreme goals of our free society.

Another factor in maintaining balance involves the element of time. As we peer into society's future, we — you and I, and our government — must avoid the impulse to live only for today, plundering, for our own ease and convenience, the precious resources of tomorrow. We cannot mortgage the material assets of our grandchildren without risking the loss also of their political and spiritual heritage. We want democracy to survive for all generations to come, not to become the insolvent phantom of tomorrow.

Yet this is precisely what has happened. In the time since, the financial demands of this military industrial complex have required the invention of wars-without-end based on what is a faulty concept, even in an economic sense. (Wars may help failing economies recover, at least in the Keynesian model, but they are a drag on healthy economies.) I am not making this point to political ends. This is just another instance of how each point in history draws on its past: now we must contend with this complex, and it makes its demands upon us, rather than the other way around. 

The corporate / consumer system carries us forward to an inevitable end, and that end is the end of history, the end of its own desire, its own motivation. The motivating factor behind our growth to the furthest reaches of our planet, even to outer space, is nothing other than the urge to compete, destroy or multiply. 

We like to frame our Promethian jaunt to the moon as a journey motivated purely by scientific curiosity, but it was surely more motivated by our ongoing race with the Russians. After the cold war, we see no such concerted drives, and our space program languishes under the weight of bureaucracy and poor funding. I am also using this purely as an example, I'm sure you can think of many others. 

These are the motivations of man as animal: health, wealth, progeny, conquest, and so on. In fact, all of the basic animals drives, which essentially power civilization as gasoline powers a car, is libido. Despite the fact that the term, in common parlance, has been reduced strictly to sexual energy, that doesn't tell the entire story. Carl Jung helped explore this in Wandlugen und Symbole, which he paraphrases on pg. 208 in Memories, Dreams, Reflections

My idea was to escape from the then prevailing concretism of the libido theory- in other words, I wished no longer to speak of the instincts of hunger, aggression, and sex, but to regard all these phenomena as expressions of psychic energy. In physics, too, we speak of energy and its various manifestations, such as electricity, light, heat, etc. The situation in psychology is precisely the same.

What is of note, then, is not that libido is the fuel powering the machine, but rather the direction that the driver seems to be taking us in. The corporate / consumer paradigm is yielding poisons rather than elixirs: disease, vastly unequal distributions of wealth, and a looming population crisis. Most curiously, they are being carried out as if they willed their own annihilation. This paradigm is our suicide machine. Though Ray Kurzweil's predictions in his book The Singularity Is Near about the exponential growth of processing power seems correct, it seems he forgot to realize that such "progress" bears no necessary relation to our own internal evolution. A tool is only an extension of its maker. Modern man is an ape with a rocket launcher.

This brings us to another facet of our predicament. For most of us, the bulk of the technology which we receive in the private sector may as well be magic devices. Without the relative few who truly understand the principles used in the manufacture and upkeep of these devices we would be plunged back into the technological dark ages. I am not proposing this as some sort of doomsday scenario, but it says something about our cultural role as consumers. Most of us are no longer equipped to deal with the harsh realities that such a dark age would entail. This makes nearly all of us – including myself – dependents upon the system, domesticated animals without any capacity to thrive or even survive on our own without accepting our role as the cog in a cultural machine which is primarily beneficial to those who build and propagate this machine, such as it is. 

We may feel a kind of Stockholm Syndrome, and many of us are certainly afforded many comforts, even luxuries, as a result of our place within this system, but we are nevertheless to one degree or another complicit in the results that this machine renders. Any successful cultural solution to this problem must take this to heart, as all "escape to the forest," Luddite communes are doomed to failure from the inception in a cultural sense, when founded on an idealized concept of survival truly "off the grid." Thoreau could have been correct when he said "most of the luxuries and many of the so-called comforts of life are not only not indispensable, but positive hindrances to the elevation of mankind." However, it is unlikely that the future of mankind will be lived out in log cabins, and a mass-culture of isolationists seems improbable to say the least. Despite the fact that teleological progress is a myth, it is impossible to move backwards. We are all connected, and we cannot undo what has been done, only take action in the present. 

This "suicide machine" is the ultimate result of ideological forces, carrying themselves out through the theater of history. In a historic sense, America is moments past its industrial boom, with countries like China and India rushing even more quickly through theirs, with just as little attention paid to the ultimate results of such blind progress.  (It is especially interesting to me that India and China in particular are going through this process. Though the "cultural revolution" in China did distance them from their past in some ways, both have an ideological history that is on the whole much richer in psychological and spiritual insight. Nevertheless, the demands of developing in an industrial sense seems to require turning a blind eye towards that. Where their industrial revolutions will lead them is anyone's guess.) 

We will very soon reach a crisis point wherein these technological and cultural ignitions will either lead to paradigm shifting technologies and a new way of being in the world for all of us, or nature will force that change upon us — the latter route being, most likely, on the heels of a die-out event unlike any we have seen, at least since the bubonic plague. That's where we are in "interesting times," as the famous Chinese curse refers to. 

None of this is to say that the society we live in is the direct result of conscious planning on the part of a government, or some secret Illuminati or Masonic order. Though there are surely sociopaths at the helm of many major corporations, this "suicide machine" does not require any conscious malice to run its course. Even the best intentions, when rendered within the framework of this system, will yield the same results so long as you follow its definition of success and progress. The machine is simply the result of unchecked ideological forces. 

We will be providing possible solutions to this, by way of new possibilities for the interpretation and creation of myths, in the full anthology. Visit here if you would like to contribute.

Image by .sandhu, courtesy of Creative Commons license.

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5-Meo-DMT comes from the Sonora Desert toad. Here is everything you want to know about 5-Meo-DMT and how it compares to 4-AcO-DMT.

4-AcO-DMT Guide: Benefits, Effects, Safety, and Legality
This guide tells you everything about 4 AcO DMT & 5 MeO DMT, that belong to the tryptamine class, and are similar but slightly different to DMT.

How Much Does LSD Cost? When shopping around for that magical psychedelic substance, there can be many uncertainties when new to buying LSD. You may be wondering how much does LSD cost? In this article, we will discuss what to expect when purchasing LSD on the black market, what forms LSD is sold in, and the standard breakdown of buying LSD in quantity.   Navy Use of LSD on the Dark Web The dark web is increasingly popular for purchasing illegal substances. The US Navy has now noticed this trend with their staff. Read to learn more.   Having Sex on LSD: What You Need to Know Can you have sex on LSD? Read our guide to learn everything about sex on acid, from lowered inhibitions to LSD users quotes on sex while tripping.   A Drug That Switches off an LSD Trip A pharmaceutical company is developing an “off-switch” drug for an LSD trip, in the case that a bad trip can happen. Some would say there is no such thing.   Queen of Hearts: An Interview with Liz Elliot on Tim Leary and LSD The history of psychedelia, particularly the British experience, has been almost totally written by men. Of the women involved, especially those who were in the thick of it, little has been written either by or about them. A notable exception is Liz Elliot.   LSD Guide: Effects, Common Uses, Safety LSD, Lysergic acid diethylamide, or just acid is one of the most important psychedelics ever discovered. What did history teach us?   Microdosing LSD & Common Dosage Explained Microdosing, though imperceivable, is showing to have many health benefits–here is everything you want to know about microdosing LSD.   LSD Resources Curious to learn more about LSD? This guide includes comprehensive LSD resources containing books, studies and more.   LSD as a Spiritual Aid There is common consent that the evolution of mankind is paralleled by the increase and expansion of consciousness. From the described process of how consciousness originates and develops, it becomes evident that its growth depends on its faculty of perception. Therefore every means of improving this faculty should be used.   Legendary LSD Blotter Art: A Hidden Craftsmanship Have you ever heard of LSD blotter art? Explore the trippy world of LSD art and some of the top artists of LSD blotter art.   LSD and Exercise: Does it Work? LSD and exercise? Learn why high-performing athletes are taking hits of LSD to improve their overall potential.   Jan Bastiaans Treated Holocaust Survivors with LSD Dutch psychiatrist, Jan Bastiaans administered LSD-assisted therapy to survivors of the Holocaust. A true war hero and pioneer of psychedelic-therapy.   LSD and Spiritual Awakening I give thanks for LSD, which provided the opening that led me to India in 1971 and brought me to Neem Karoli Baba, known as Maharajji. Maharajji is described by the Indians as a “knower of hearts.”   How LSD is Made: Everything You Need to Know Ever wonder how to make LSD? Read our guide to learn everything you need to know about the procedures of how LSD is made.   How to Store LSD: Best Practices Learn the best way to store LSD, including the proper temperature and conditions to maximize how long LSD lasts when stored.   Bicycle Day: The Discovery of LSD Every year on April 19th, psychonauts join forces to celebrate Bicycle Day. Learn about the famous day when Albert Hoffman first discovered the effects of LSD.   Cary Grant: A Hollywood Legend On LSD Cary Grant was a famous actor during the 1930’s-60’s But did you know Grant experimented with LSD? Read our guide to learn more.   Albert Hofmann: LSD — My Problem Child Learn about Albert Hofmann and his discovery of LSD, along with the story of Bicycle Day and why it marks a historic milestone.   Babies are High: What Does LSD Do To Your Brain What do LSD and babies have in common? Researchers at the Imperial College in London discover that an adult’s brain on LSD looks like a baby’s brain.   1P LSD: Effects, Benefits, Safety Explained 1P LSD is an analogue of LSD and homologue of ALD-25. Here is everything you want to know about 1P LSD and how it compares to LSD.   Francis Crick, DNA & LSD Type ‘Francis Crick LSD’ into Google, and the result will be 30,000 links. Many sites claim that Crick (one of the two men responsible for discovering the structure of DNA), was either under the influence of LSD at the time of his revelation or used the drug to help with his thought processes during his research. Is this true?   What Happens If You Overdose on LSD? A recent article presented three individuals who overdosed on LSD. Though the experience was unpleasant, the outcomes were remarkably positive.

The Ayahuasca Experience
Ayahuasca is both a medicine and a visionary aid. You can employ ayahuasca for physical, mental, emotional and spiritual repair, and you can engage with the power of ayahuasca for deeper insight and realization. If you consider attainment of knowledge in the broadest perspective, you can say that at all times, ayahuasca heals.

 

Trippy Talk: Meet Ayahuasca with Sitaramaya Sita and PlantTeachers
Sitaramaya Sita is a spiritual herbalist, pusangera, and plant wisdom practitioner formally trained in the Shipibo ayahuasca tradition.

 

The Therapeutic Value of Ayahuasca
My best description of the impact of ayahuasca is that it’s a rocket boost to psychospiritual growth and unfolding, my professional specialty during my thirty-five years of private practice.

 

Microdosing Ayahuasca: Common Dosage Explained
What is ayahuasca made of and what is considered a microdose? Explore insights with an experienced Peruvian brewmaster and learn more about this practice.

 

Ayahuasca Makes Neuron Babies in Your Brain
Researchers from Beckley/Sant Pau Research Program have shared the latest findings in their study on the effects of ayahuasca on neurogenesis.

 

The Fatimiya Sufi Order and Ayahuasca
In this interview, the founder of the Fatimiya Sufi Order,  N. Wahid Azal, discusses the history and uses of plant medicines in Islamic and pre-Islamic mystery schools.

 

Consideration Ayahuasca for Treatment of Post Traumatic Stress Disorder
Research indicates that ayahuasca mimics mechanisms of currently accepted treatments for PTSD. In order to understand the implications of ayahuasca treatment, we need to understand how PTSD develops.

 

Brainwaves on Ayahuasca: A Waking Dream State
In a study researchers shared discoveries showing ingredients found in Ayahuasca impact the brainwaves causing a “waking dream” state.

 

Cannabis and Ayahuasca: Mixing Entheogenic Plants
Cannabis and Ayahuasca: most people believe they shouldn’t be mixed. Read this personal experience peppered with thoughts from a pro cannabis Peruvian Shaman.

 

Ayahuasca Retreat 101: Everything You Need to Know to Brave the Brew
Ayahuasca has been known to be a powerful medicinal substance for millennia. However, until recently, it was only found in the jungle. Word of its deeply healing and cleansing properties has begun to spread across the world as many modern, Western individuals are seeking spiritual, mental, emotional, and physical well-being. More ayahuasca retreat centers are emerging in the Amazon and worldwide to meet the demand.

 

Ayahuasca Helps with Grief
A new study published in psychopharmacology found that ayahuasca helped those suffering from the loss of a loved one up to a year after treatment.

 

Ayahuasca Benefits: Clinical Improvements for Six Months
Ayahuasca benefits can last six months according to studies. Read here to learn about the clinical improvements from drinking the brew.

 

Ayahuasca Culture: Indigenous, Western, And The Future
Ayahuasca has been use for generations in the Amazon. With the rise of retreats and the brew leaving the rainforest how is ayahuasca culture changing?

 

Ayahuasca Guide: Effects, Common Uses, Safety
The Amazonian brew, Ayahuasca has a long history and wide use. Read our guide to learn all about the tea from its beginnings up to modern-day interest.

 

Ayahuasca and the Godhead: An Interview with Wahid Azal of the Fatimiya Sufi Order
Wahid Azal, a Sufi mystic of The Fatimiya Sufi Order and an Islamic scholar, talks about entheogens, Sufism, mythology, and metaphysics.

 

Ayahuasca and the Feminine: Women’s Roles, Healing, Retreats, and More
Ayahuasca is lovingly called “grandmother” or “mother” by many. Just how feminine is the brew? Read to learn all about women and ayahuasca.

What Is the Standard of Care for Ketamine Treatments?
Ketamine therapy is on the rise in light of its powerful results for treatment-resistant depression. But, what is the current standard of care for ketamine? Read to find out.

What Is Dissociation and How Does Ketamine Create It?
Dissociation can take on multiple forms. So, what is dissociation like and how does ketamine create it? Read to find out.

Having Sex on Ketamine: Getting Physical on a Dissociative
Curious about what it could feel like to have sex on a dissociate? Find out all the answers in our guide to sex on ketamine.

Special K: The Party Drug
Special K refers to Ketamine when used recreationally. Learn the trends as well as safety information around this substance.

Kitty Flipping: When Ketamine and Molly Meet
What is it, what does it feel like, and how long does it last? Read to explore the mechanics of kitty flipping.

Ketamine vs. Esketamine: 3 Important Differences Explained
Ketamine and esketamine are used to treat depression. But what’s the difference between them? Read to learn which one is right for you: ketamine vs. esketamine.

Guide to Ketamine Treatments: Understanding the New Approach
Ketamine is becoming more popular as more people are seeing its benefits. Is ketamine a fit? Read our guide for all you need to know about ketamine treatments.

Ketamine Treatment for Eating Disorders
Ketamine is becoming a promising treatment for various mental health conditions. Read to learn how individuals can use ketamine treatment for eating disorders.

Ketamine Resources, Studies, and Trusted Information
Curious to learn more about ketamine? This guide includes comprehensive ketamine resources containing books, studies and more.

Ketamine Guide: Effects, Common Uses, Safety
Our ultimate guide to ketamine has everything you need to know about this “dissociative anesthetic” and how it is being studied for depression treatment.

Ketamine for Depression: A Mental Health Breakthrough
While antidepressants work for some, many others find no relief. Read to learn about the therapeutic uses of ketamine for depression.

Ketamine for Addiction: Treatments Offering Hope
New treatments are offering hope to individuals suffering from addiction diseases. Read to learn how ketamine for addiction is providing breakthrough results.

Microdosing Ketamine & Common Dosages Explained
Microdosing, though imperceivable, is showing to have many health benefits–here is everything you want to know about microdosing ketamine.

How to Ease a Ketamine Comedown
Knowing what to expect when you come down from ketamine can help integrate the experience to gain as much value as possible.

How to Store Ketamine: Best Practices
Learn the best ways how to store ketamine, including the proper temperature and conditions to maximize how long ketamine lasts when stored.

How To Buy Ketamine: Is There Legal Ketamine Online?
Learn exactly where it’s legal to buy ketamine, and if it’s possible to purchase legal ketamine on the internet.

How Long Does Ketamine Stay in Your System?
How long does ketamine stay in your system? Are there lasting effects on your body? Read to discover the answers!

How Ketamine is Made: Everything You Need to Know
Ever wonder how to make Ketamine? Read our guide to learn everything you need to know about the procedures of how Ketamine is made.

Colorado on Ketamine: First Responders Waiver Programs
Fallout continues after Elijah McClain. Despite opposing recommendations from some city council, Colorado State Health panel recommends the continued use of ketamine by medics for those demonstrating “excited delirium” or “extreme agitation”.

Types of Ketamine: Learn the Differences & Uses for Each
Learn about the different types of ketamine and what they are used for—and what type might be right for you. Read now to find out!

Kitty Flipping: When Ketamine and Molly Meet
What is it, what does it feel like, and how long does it last? Read to explore the mechanics of kitty flipping.

MDMA & Ecstasy Guide: Effects, Common Uses, Safety
Our ultimate guide to MDMA has everything you want to know about Ecstasy from how it was developed in 1912 to why it’s being studied today.

How To Get the Most out of Taking MDMA as a Couple
Taking MDMA as a couple can lead to exciting experiences. Read here to learn how to get the most of of this love drug in your relationship.

Common MDMA Dosage & Microdosing Explained
Microdosing, though imperceivable, is showing to have many health benefits–here is everything you want to know about microdosing MDMA.

Having Sex on MDMA: What You Need to Know
MDMA is known as the love drug… Read our guide to learn all about sex on MDMA and why it is beginning to makes its way into couple’s therapy.

How MDMA is Made: Common Procedures Explained
Ever wonder how to make MDMA? Read our guide to learn everything you need to know about the procedures of how MDMA is made.

Hippie Flipping: When Shrooms and Molly Meet
What is it, what does it feel like, and how long does it last? Explore the mechanics of hippie flipping and how to safely experiment.

How Cocaine is Made: Common Procedures Explained
Ever wonder how to make cocaine? Read our guide to learn everything you need to know about the procedures of how cocaine is made.

A Christmas Sweater with Santa and Cocaine
This week, Walmart came under fire for a “Let it Snow” Christmas sweater depicting Santa with lines of cocaine. Columbia is not merry about it.

Ultimate Cocaine Guide: Effects, Common Uses, Safety
This guide covers what you need to know about Cocaine, including common effects and uses, legality, safety precautions and top trends today.

NEWS: An FDA-Approved Cocaine Nasal Spray
The FDA approved a cocaine nasal spray called Numbrino, which has raised suspicions that the pharmaceutical company, Lannett Company Inc., paid off the FDA..

The Ultimate Guide to Cannabis Bioavailability
What is bioavailability and how can it affect the overall efficacy of a psychedelic substance? Read to learn more.

Cannabis Research Explains Sociability Behaviors
New research by Dr. Giovanni Marsicano shows social behavioral changes occur as a result of less energy available to the neurons. Read here to learn more.

The Cannabis Shaman
If recreational and medical use of marijuana is becoming accepted, can the spiritual use as well? Experiential journalist Rak Razam interviews Hamilton Souther, founder of the 420 Cannabis Shamanism movement…

Cannabis Guide: Effects, Common Uses, Safety
Our ultimate guide to Cannabis has everything you want to know about this popular substances that has psychedelic properties.

Cannabis and Ayahuasca: Mixing Entheogenic Plants
Cannabis and Ayahuasca: most people believe they shouldn’t be mixed. Read this personal experience peppered with thoughts from a procannabis Peruvian Shaman.

CBD-Rich Cannabis Versus Single-Molecule CBD
A ground-breaking study has documented the superior therapeutic properties of whole plant Cannabis extract as compared to synthetic cannabidiol (CBD), challenging the medical-industrial complex’s notion that “crude” botanical preparations are less effective than single-molecule compounds.

Cannabis Has Always Been a Medicine
Modern science has already confirmed the efficacy of cannabis for most uses described in the ancient medical texts, but prohibitionists still claim that medical cannabis is “just a ruse.”

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