Multiple (and Subtle) Bodies: Entheogenic Incorporation in the Santo Daime Tradition (Part 1)

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A few years ago, I was participating in a St. Michael’s ritual or “work” (trabalho), as it is called within the Santo Daime, a religious tradition that began in the Amazonian region of Brazil in the early part of the 20th century and which now has churches and centers in countries throughout the globe.  At the beginning of the work, after a series of group prayers, I had been given a rather large serving of Daime, the entheogenic brown brew that is the sacramental focus of this religious tradition.  After downing my shot glass of Daime with a silent prayer, I joined about 20 men and 20 women, each group seated in folding wooden chairs on opposite sides of a six-sided altar in the center of the hexagonal, high-ceilinged, place of worship, and all of us began to sing a collection of hymns that are said to have been “received” from the “astral” realms by a prominent elder of the Santo Daime tradition – hymns that we all knew almost by heart and which were accompanied by several skilled guitarists as well as the rhythmic percussive sound of the hand held rattles or maracás, that were played by certain key members seated close to the altar.

After about thirty minutes of heartfelt singing, I began to notice that the Force, the subtle yet powerful energy that moves in and through the participants of a Santo Daime ritual, was becoming active within me.  Not only could I feel this Force viscerally coursing through my body, but in response to that energetic pulsation, my head and torso had begun to softly, yet quite rapidly, oscillate around the central energetic pillar of my body, accompanied at times by extremely fast, albeit rather quiet inhalations and exhalations through my nose.  Seen from the outside, it probably looked like I was rapidly shaking my head back and forth, but from within, it felt as if my body was being moved, without my instigation, by a force that was simultaneously deep within me and yet also, in certain respects, “other” than me.

These initial sounds and movements, which were accompanied by the intuitive sense that both my subtle and physical body was being prepared and opened for the next stage of the ritual – that is, for full bore mediumship – were almost identical to the bodily movements and sounds (kriyas) that I used to make, decades before, when I was a member of a neo-Tantric Kundalini yoga and meditation tradition.  Similarly, the shapes that my hands were beginning to take, and the movements that they were making (primarily elaborate circles and spirals, often while rotating at the wrist as the fingers subtly but decisively, repositioned themselves, all without any conscious effort or decision on my part) looked a lot like the “mudras” that are commonly seen in yoga or the hand gestures of classical Indian dancers.

I will admit that I am fascinated by the ways in which much of the spiritual work that I did before my exposure to the Santo Daime seems to have anticipated and/or prepared me for the experience of mediumship.  I am convinced, for instance, at least in retrospect, that I was being prepared for mediumship during the decade when I was a practitioner of that neo-Tantric meditation group that worked with the energies of the awakened Kundalini.  From that spiritual tradition I gained a familiarity and ease with a sense of a benevolent spiritual power that could and would move my body in unexpected, yet intriguing, ways. During that time I developed within myself the capacity to open up to a Greater Power; I learned how to let go, how to trust that this Power would manifest itself within me in just the way that it should.  I also learned how to watch from some calm, quiet place within me how during that process something greater than my ego would initiate movements and sounds within my body that were the physical manifestations of a deeper, more subtle, pulsation of spiritual energy, movements that I could never replicate by sheer force of will, but could always stop if they became too intense or if I was in an inappropriate social setting.  

I believe that I was also trained for my mediumship in the Daime by the extensive work that I did, about a decade after I had left that meditation group, as both a student and teacher of neo-Reichian group work. A major focus of that sort of work involves freeing up the body and voice and releasing bodily energies that, due to personal traumas or social pressure, had previously been locked down, held back, or frozen.  For many years as a neo-Reichian practitioner and teacher, I was offered a context in which I was not only trained to sense the ebb and flow of subtle energies, but was also strongly encouraged to move my body in ways that dramatically went against my own internalizations of social models of how a person should move, stand, and speak. That hard won visceral willingness to let my body freely follow the flux of subtle energies has served me well during the development of my mediumship in the Santo Daime tradition, in large part because a crucial aspect of the development of my mediumship has been my attempts to overcome my fear of exhibitionism and, as it were, “too-much-ness.”  I know those tendencies in me, so I have at times had to fight against strong inner prohibitions and complex knots of psychological defenses that say: do not act like that, do not embarrass yourself, don’t be too loud, too wild, too crazy.

Nonetheless, even though I have been intrigued by the similarities of what I have learned in these strikingly different traditions, it is also clear to me that there is a unique quality, or energetic “note” to what I experience in and through the Daime.  That unique quality of the Daime became quite apparent to me when, during the period of “concentration” or quiet, meditative introspection that followed the singing of the first collection of hymns during the St. Michael’s work, I experienced the Force growing stronger and stronger until I received a powerful visionary experience, or miração.  In this miração I felt myself being “raised up” and taken into what I can only call a heavenly world – a world that was not foreign to me, but rather, a world in which I intimately belonged, a world in which I was not a small spectator, but rather, was joyfully participating in a landscape that was itself an expression my now dramatically heightened vibratory level, an exquisitely and intricately beautiful world, a world filled with Divine Light and Love.

I think that it is fair to say that these sorts of experiences are not infrequent for Daimistas.  For myself, having been given the grace to explore, with a sense of deep awe and wonder, the surreal vividness of these other dimensions of reality, and having had numerous, intense and meaningful interactions with a multitude of beings who inhabit these “trans-physical” worlds, I have to say that my previous Flatland perspective on the universe has pretty much disappeared.  At this point, for me, these alternate dimensions of reality are no longer theoretical – instead, taking this sacrament has enabled me to know, directly, powerfully, and in glorious detail, the multidimensional nature of the universe that we inhabit. I now am convinced that these alternate dimensions of reality exist simultaneously with, and overlap, our everyday level of reality. Taking the Daime, I would suggest, simply removed the psychological and physiological blinders that previously prevented me from consciously interacting with these “unseen worlds.”

Coming back to my description of the St. Michael’s ritual: I was able to revel in the beauty and power of that specific heavenly world for only a relatively brief period – probably no more than five minutes  – just long enough for the vibratory level of my energy body to be sufficiently raised so that I was prepared to take the next step forward in this ritual process, which is the collective singing of another group of hymns that have the explicit intention of invoking various “spirits of Light” (espíritos da Luz), in particular, the archangel St. Michael.  Even before my miração, I had already begun a process of inner opening and preparation – manifesting numerous bodily movements that at times made me feel like I was similar to some sort of underwater plant, swaying and undulating in a river of Light and Force, (a close friend later commented that I looked something like combination of a sweet autistic child and a Daimista Stevie Wonder).  To me, therefore, when my consciousness finally returned to an awareness of the room and the people around me, it was not at all surprising that almost as soon as I started singing the St. Michael hymns, my mediumship began to strongly open up within me, and I began to incorporate various spirits of Light.

Mediumship

Every Santo Daime ritual, at least to a certain extent, is mediumistic in that the Daime is said to embody the consciousness of a vastly intelligent and compassionate divine Being, a Being that, for Santo Daime practitioners, is equated with the transformative Light and redemptive Love of the Christ.  Therefore, simply by drinking the Daime within the context of a work, Daimistas consciously allow themselves to act as a conduit by which this Christ Consciousness can incarnate within human form in order, in the words of one of the leaders of the movement, “to provide teaching, comfort, healing, and spiritual evolution” to those who have gathered together to take this sacramental brew, as well as to compassionately transform the darkness, suffering, and negativity of the planet into Light and Love.  Nonetheless, there are several works of the Santo Daime tradition that are explicitly dedicated to the process of mediumship, and this St. Michael’s work is one of the most powerful. Mediumship works are opportunities, at least for those Daimistas who have this specific mission, to develop and utilize their mediumistic abilities for the sake of others. (Daimistas often say that all people are mediums, but not everyone chooses to unfold and cultivate this latent capacity, at least within this lifetime. I have been working to develop my mediumship for several years now, but I am still learning.  There are many Daimistas whose mediumship is much, much more developed than mine will perhaps ever be.)

A medium is someone who willingly permits their aparelho  (literally, “instrument,” i.e., the person’s body, mind and spirit) to incorporate a variety of spiritual beings. Numerous spiritual entities are frequently invoked within the context of Santo Daime rituals, entities who are connected to and emerge from Amerindian, Catholic, Spiritist, esoteric, and African traditions, e.g., Jesus, the Virgin Mary, John the Baptist, Orixás (the powerful spirits of nature that come from the Yoruba tradition of West Africa), spirit guides, angels and archangels, caboclos (who are spirits of deceased Native Americans) and preto velhos (who are spirits of deceased African slaves).  And these are only the “spirits of Light” (espíritos da luz).  There are also countless nameless spirits which can appear within the context of a Santo Daime ritual that are difficult, if not impossible, to categorize, as well as those entities which are known as suffering spirits, (espíritos sofredores), the spirits of human beings who have died and yet, because of their lack of spiritual development, continue to have a negative influence upon living human beings (I will speak much more about these entities later on).    

I have to say right up front that at times it can be hard, at my level of development, to be certain as to exactly who or what is manifesting within my aparelho during a mediumship work. (More developed mediums often receive highly detailed information about the specific characteristics of the beings that they are incorporating.)  All that I know for sure is that whoever, or whatever, arrives, does so under the power and protection of the Daime. (One elder that I spoke with said that the most important thing to understand about mediumship in the Santo Daime tradition is that in and through the Daime, mediumship has been anointed with Light, so that mediumship in this tradition always functions for the highest good of everyone, unlike in some other mediumship traditions where mediumship was, and still at times is, often used for less than positive purposes, such as to gain power over others, and so on).

There are certain times during the process of my own mediumship in which I will have a clear visionary sense of who or what is arriving, especially (for some reason), when I am incorporating the spirits of Light, who I will often perceive as living, vibrant, extremely powerful, and intricately geometric forms of crystalline Light, Beauty and Presence.  At other times I have seen what might be called “doctors” of Light who gather around my (often prostrate) physical body in order to clear and attune my energy bodies. But there are also frequently times in which the only knowledge that I have of who or what is manifesting within me is gained through watching, almost from above, the ways in which my physical body moves.  And there can be a lot of variety in that movement, especially when I’m incorporating spirits of Light.

For instance, I might find myself standing up in the back of the hall, my head tilted back, feeling myself strongly uplifted, ecstatically celebrating the beauty of the hymns, bathing in Light and Presence, with my arms raised and my hands fluttering like the wings of a hummingbird. Later, I might find myself with my arms moving in front and to the sides of my body in overlapping circles, with my two middle fingers arching forward and my thumb, pointer and pinky fingers pulled upward as if they were being stretched and elongated by the lines of energy coursing through them, and watching as my hands also respond to that coursing flux of energy by rotating rapidly at the wrist, as if I was manifesting some sort of three-dimensional, ever-shifting infinity sign that interlaces itself in harmony with the rhythms and melodies of the hymns that fill the hall, all the while calmly noticing the fact that I am also deeply breathing in and out while my tongue flutters inside my mouth producing, again without thought, rapid, high pitched, whistling reverbs of sound.  

Honestly, I often don’t have a clue as to who or what is doing all of this within me, and to be equally honest, I don’t really care.  I only know that it feels inherently right and good to have my body moving in these ways, that I feel in tune and aligned with the pulsations of the Force as it surges through my aparelho and that I want to give whoever is wanting to express themselves in and through me the permission to manifest themselves within our place of worship, in order that they can transmit their blessings in whatever way they see fit.  

In many ways, therefore, my knowledge of who or what is manifesting within me is primarily a kind of bodily or kinesthetic knowing, rather than some sort of intellectual understanding. Very early on in the development of my mediumship, for instance, during one mediumship work, I was prompted from within, rather insistently, to move into the center of the circle (this particular work was more informal than some other Santo Daime ritual contexts and everyone was gathered in a large circle, which offered plenty of space for the mediums to work).  I quickly found myself hunched over while my left arm was rather insistently and forcefully bent behind my back, as if I was trying to scratch my spine, while my right hand was raised and shaking back and forth rapidly in front of my mouth which was, in the meantime, releasing a quick series of high pitched whistles. After the work ended, I talked to some of the elders, asking them if they had any sense about who or what was moving my body in this rather unusual way, and they all said, very casually, “Oh that? That was a caboclo.” (A caboclo, by the way, as I mentioned earlier, is a spirit of a native American.)  At that point I had never even heard of such an entity. But the more that I participated in different mediumship works, the more that I began to see that mediums tended to manifest a cluster of fairly predictable movements and sounds. In addition, the more that I paid attention to the typically off-the-cuff comments of people who were more experienced than myself, the more that I was able to learn which stereotypical movements and sounds were associated with which particular group of spiritual beings.

At this point for instance, I think that I can say that I’m fairly familiar with what it looks and feels like to incorporate a caboclo during a mediumship work.  I want to be clear that I don’t always incorporate caboclos. In fact, it’s crucially important to me that, as a medium, I never force anything. I’ve made a promise to myself to stay seated and to keep singing the hymns until the inner tug comes so insistently that I simply have to respond.  But when I feel that clear-cut, albeit often extremely subtle, inner prompting, I’ll take off my glasses and then quietly go to a place in the salão or worship space where I can move more freely.  Then, rather quickly, I’ll find myself bent over, my eyes partially shut, one hand arched behind my back, the other hand vibrating extremely fast in front of my face like some sort of energetic antenna, and then I’m off: whirling around the room like some sort of entranced martial artist, sinking my weight down in one leg while rapidly circling my arms in ways that echo my Tai Chi background, all while my tongue is making loud sharp clicking noises, or while forceful exhalations or inhalations of air move in and out of my body as my tongue moves back and forth in my mouth producing quick percussive surges of sound, or as I make loud whoops or cries while stomping my feet on the ground and/or rapidly clapping my hands together.  

I think that it is safe to say that these sorts of dramatic physical manifestations demonstrate, very vividly, not only to the mediums themselves but also, equally importantly, to the others in the worship hall, that something intense, grippingly vivid, and clearly significant is taking place – that through the power of the Daime, an awe-inspiring Otherness is entering into the community and manifesting itself.  In a very tangible way, those Daimistas who might not be mediums, can watch, fascinated, albeit with perhaps just a touch of apprehension, as the various mediums, seemingly sparked by the energies and rhythms of particular hymns, and/or riffing off of each other in what might be called the “contagion” of mediumship, begin to shake and rock and stomp and cry and whistle and howl, clearly demonstrating to everyone present in the hall that this Divine drink that everyone has taken is full of Power.   

Throughout this influx of dramatic bodily manifestations, which believe me, was happening quite powerfully during the St. Michael’s work, those who are not mediums continue to do their role, which is equally, if not more valued than mediumship; that is, they remain “firm,” grounded and centered while singing the hymns, and in this way, they work to hold the space so that the mediums can do their own unique spiritual task.  In fact, I would go so far as to say that while mediumship is valued in the Santo Daime tradition, it is also looked upon, at least by some, with a complicated mixture of admiration, anxiety, envy, concern, and perhaps even, at least in some, a hint of veiled contempt. (I have heard some Daimistas wonder out loud about the level of egoic involvement that they perceive in the mediumistic manifestations of others.) In many ways, the Santo Daime tradition deeply values those who can and do control their bodily movements, those who remain calm and still and focused, and it is these more reliable, more dependable, Daimistas who are typically seated up front, close to the altar, whereas those Daimistas with mediumistic tendencies, while perhaps admired, are also often seen, especially at the beginning of the development of their mediumship, as unpredictable and potentially disruptive.

As a medium, I completely understand this need to pay close and careful attention to those who are developing their mediumship.  I recently heard one Daimista elder (who is himself a highly developed medium), say that mediumship has three parts: inspiration, ego, and drama. It is important, therefore, for a medium, while acknowledging the inner inspiration that she or he is receiving, to also try to minimize their ego and drama as much as possible, all the while knowing, with humility and self-acceptance, that these somewhat less-than-positive aspects of mediumship will always be present, at least to a certain extent.  (In fact, I would suggest that the mediums to watch out for are those Daimistas, usually rather new to the tradition, who can at times become rather puffed up, self-certain, and self-righteous about their mediumship, those Daimistas who will at times, rather loudly, assert that everything they say or do is fully and perfectly guided by God or some other equally divine Being of Light.)

Nonetheless, I am deeply sympathetic with the difficulties that those who are new to their mediumship often face. Each medium has to navigate a highly dynamic, interactive, relational, extremely intimate, ceaselessly shifting spectrum of “me” and ”not me,” and it’s sometimes easy to get lost.  Mediums discover that the universe is thronging with countless beings who do not have the same clearcut physical boundaries that we normally use to mark out the delimitations of the material space that we tend to believe that we inhabit. All of the beings that a medium encounters are clearly “not me” in that they are not products of the medium’s ego.  Nonetheless, especially if they are spirits of Light, they can also feel very “self-like,” in that they seem to be, in some mysterious fashion, higher level “notes” in the “chord” of one’s own being.

There are other beings that a medium can encounter, however, that can feel very, very foreign, extremely “other”; they can literally feel alien (I’m especially thinking here of a time period when I kept incorporating these clicking, mantis-like, insectoid beings who seemed to be deeply curious about me.) Nonetheless, even when undergoing the challenge of having to deal with the rather eerie and starkly “non-me” quality of these types of beings, mediums still get to know this “otherness” in a way that is very intimate, in that these charged interactions take place in and through the medium’s own experiential field – that is, in and through her or his mind, senses, and body.

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4-AcO-DMT Guide: Benefits, Effects, Safety, and Legality
This guide tells you everything about 4 AcO DMT & 5 MeO DMT, that belong to the tryptamine class, and are similar but slightly different to DMT.

How Much Does LSD Cost? When shopping around for that magical psychedelic substance, there can be many uncertainties when new to buying LSD. You may be wondering how much does LSD cost? In this article, we will discuss what to expect when purchasing LSD on the black market, what forms LSD is sold in, and the standard breakdown of buying LSD in quantity.   Navy Use of LSD on the Dark Web The dark web is increasingly popular for purchasing illegal substances. The US Navy has now noticed this trend with their staff. Read to learn more.   Having Sex on LSD: What You Need to Know Can you have sex on LSD? Read our guide to learn everything about sex on acid, from lowered inhibitions to LSD users quotes on sex while tripping.   A Drug That Switches off an LSD Trip A pharmaceutical company is developing an “off-switch” drug for an LSD trip, in the case that a bad trip can happen. Some would say there is no such thing.   Queen of Hearts: An Interview with Liz Elliot on Tim Leary and LSD The history of psychedelia, particularly the British experience, has been almost totally written by men. Of the women involved, especially those who were in the thick of it, little has been written either by or about them. A notable exception is Liz Elliot.   LSD Guide: Effects, Common Uses, Safety LSD, Lysergic acid diethylamide, or just acid is one of the most important psychedelics ever discovered. What did history teach us?   Microdosing LSD & Common Dosage Explained Microdosing, though imperceivable, is showing to have many health benefits–here is everything you want to know about microdosing LSD.   LSD Resources Curious to learn more about LSD? This guide includes comprehensive LSD resources containing books, studies and more.   LSD as a Spiritual Aid There is common consent that the evolution of mankind is paralleled by the increase and expansion of consciousness. From the described process of how consciousness originates and develops, it becomes evident that its growth depends on its faculty of perception. Therefore every means of improving this faculty should be used.   Legendary LSD Blotter Art: A Hidden Craftsmanship Have you ever heard of LSD blotter art? Explore the trippy world of LSD art and some of the top artists of LSD blotter art.   LSD and Exercise: Does it Work? LSD and exercise? Learn why high-performing athletes are taking hits of LSD to improve their overall potential.   Jan Bastiaans Treated Holocaust Survivors with LSD Dutch psychiatrist, Jan Bastiaans administered LSD-assisted therapy to survivors of the Holocaust. A true war hero and pioneer of psychedelic-therapy.   LSD and Spiritual Awakening I give thanks for LSD, which provided the opening that led me to India in 1971 and brought me to Neem Karoli Baba, known as Maharajji. Maharajji is described by the Indians as a “knower of hearts.”   How LSD is Made: Everything You Need to Know Ever wonder how to make LSD? Read our guide to learn everything you need to know about the procedures of how LSD is made.   How to Store LSD: Best Practices Learn the best way to store LSD, including the proper temperature and conditions to maximize how long LSD lasts when stored.   Bicycle Day: The Discovery of LSD Every year on April 19th, psychonauts join forces to celebrate Bicycle Day. Learn about the famous day when Albert Hoffman first discovered the effects of LSD.   Cary Grant: A Hollywood Legend On LSD Cary Grant was a famous actor during the 1930’s-60’s But did you know Grant experimented with LSD? Read our guide to learn more.   Albert Hofmann: LSD — My Problem Child Learn about Albert Hofmann and his discovery of LSD, along with the story of Bicycle Day and why it marks a historic milestone.   Babies are High: What Does LSD Do To Your Brain What do LSD and babies have in common? Researchers at the Imperial College in London discover that an adult’s brain on LSD looks like a baby’s brain.   1P LSD: Effects, Benefits, Safety Explained 1P LSD is an analogue of LSD and homologue of ALD-25. Here is everything you want to know about 1P LSD and how it compares to LSD.   Francis Crick, DNA & LSD Type ‘Francis Crick LSD’ into Google, and the result will be 30,000 links. Many sites claim that Crick (one of the two men responsible for discovering the structure of DNA), was either under the influence of LSD at the time of his revelation or used the drug to help with his thought processes during his research. Is this true?   What Happens If You Overdose on LSD? A recent article presented three individuals who overdosed on LSD. Though the experience was unpleasant, the outcomes were remarkably positive.

The Ayahuasca Experience
Ayahuasca is both a medicine and a visionary aid. You can employ ayahuasca for physical, mental, emotional and spiritual repair, and you can engage with the power of ayahuasca for deeper insight and realization. If you consider attainment of knowledge in the broadest perspective, you can say that at all times, ayahuasca heals.

 

Trippy Talk: Meet Ayahuasca with Sitaramaya Sita and PlantTeachers
Sitaramaya Sita is a spiritual herbalist, pusangera, and plant wisdom practitioner formally trained in the Shipibo ayahuasca tradition.

 

The Therapeutic Value of Ayahuasca
My best description of the impact of ayahuasca is that it’s a rocket boost to psychospiritual growth and unfolding, my professional specialty during my thirty-five years of private practice.

 

Microdosing Ayahuasca: Common Dosage Explained
What is ayahuasca made of and what is considered a microdose? Explore insights with an experienced Peruvian brewmaster and learn more about this practice.

 

Ayahuasca Makes Neuron Babies in Your Brain
Researchers from Beckley/Sant Pau Research Program have shared the latest findings in their study on the effects of ayahuasca on neurogenesis.

 

The Fatimiya Sufi Order and Ayahuasca
In this interview, the founder of the Fatimiya Sufi Order,  N. Wahid Azal, discusses the history and uses of plant medicines in Islamic and pre-Islamic mystery schools.

 

Consideration Ayahuasca for Treatment of Post Traumatic Stress Disorder
Research indicates that ayahuasca mimics mechanisms of currently accepted treatments for PTSD. In order to understand the implications of ayahuasca treatment, we need to understand how PTSD develops.

 

Brainwaves on Ayahuasca: A Waking Dream State
In a study researchers shared discoveries showing ingredients found in Ayahuasca impact the brainwaves causing a “waking dream” state.

 

Cannabis and Ayahuasca: Mixing Entheogenic Plants
Cannabis and Ayahuasca: most people believe they shouldn’t be mixed. Read this personal experience peppered with thoughts from a pro cannabis Peruvian Shaman.

 

Ayahuasca Retreat 101: Everything You Need to Know to Brave the Brew
Ayahuasca has been known to be a powerful medicinal substance for millennia. However, until recently, it was only found in the jungle. Word of its deeply healing and cleansing properties has begun to spread across the world as many modern, Western individuals are seeking spiritual, mental, emotional, and physical well-being. More ayahuasca retreat centers are emerging in the Amazon and worldwide to meet the demand.

 

Ayahuasca Helps with Grief
A new study published in psychopharmacology found that ayahuasca helped those suffering from the loss of a loved one up to a year after treatment.

 

Ayahuasca Benefits: Clinical Improvements for Six Months
Ayahuasca benefits can last six months according to studies. Read here to learn about the clinical improvements from drinking the brew.

 

Ayahuasca Culture: Indigenous, Western, And The Future
Ayahuasca has been use for generations in the Amazon. With the rise of retreats and the brew leaving the rainforest how is ayahuasca culture changing?

 

Ayahuasca Guide: Effects, Common Uses, Safety
The Amazonian brew, Ayahuasca has a long history and wide use. Read our guide to learn all about the tea from its beginnings up to modern-day interest.

 

Ayahuasca and the Godhead: An Interview with Wahid Azal of the Fatimiya Sufi Order
Wahid Azal, a Sufi mystic of The Fatimiya Sufi Order and an Islamic scholar, talks about entheogens, Sufism, mythology, and metaphysics.

 

Ayahuasca and the Feminine: Women’s Roles, Healing, Retreats, and More
Ayahuasca is lovingly called “grandmother” or “mother” by many. Just how feminine is the brew? Read to learn all about women and ayahuasca.

What Is the Standard of Care for Ketamine Treatments?
Ketamine therapy is on the rise in light of its powerful results for treatment-resistant depression. But, what is the current standard of care for ketamine? Read to find out.

What Is Dissociation and How Does Ketamine Create It?
Dissociation can take on multiple forms. So, what is dissociation like and how does ketamine create it? Read to find out.

Having Sex on Ketamine: Getting Physical on a Dissociative
Curious about what it could feel like to have sex on a dissociate? Find out all the answers in our guide to sex on ketamine.

Special K: The Party Drug
Special K refers to Ketamine when used recreationally. Learn the trends as well as safety information around this substance.

Kitty Flipping: When Ketamine and Molly Meet
What is it, what does it feel like, and how long does it last? Read to explore the mechanics of kitty flipping.

Ketamine vs. Esketamine: 3 Important Differences Explained
Ketamine and esketamine are used to treat depression. But what’s the difference between them? Read to learn which one is right for you: ketamine vs. esketamine.

Guide to Ketamine Treatments: Understanding the New Approach
Ketamine is becoming more popular as more people are seeing its benefits. Is ketamine a fit? Read our guide for all you need to know about ketamine treatments.

Ketamine Treatment for Eating Disorders
Ketamine is becoming a promising treatment for various mental health conditions. Read to learn how individuals can use ketamine treatment for eating disorders.

Ketamine Resources, Studies, and Trusted Information
Curious to learn more about ketamine? This guide includes comprehensive ketamine resources containing books, studies and more.

Ketamine Guide: Effects, Common Uses, Safety
Our ultimate guide to ketamine has everything you need to know about this “dissociative anesthetic” and how it is being studied for depression treatment.

Ketamine for Depression: A Mental Health Breakthrough
While antidepressants work for some, many others find no relief. Read to learn about the therapeutic uses of ketamine for depression.

Ketamine for Addiction: Treatments Offering Hope
New treatments are offering hope to individuals suffering from addiction diseases. Read to learn how ketamine for addiction is providing breakthrough results.

Microdosing Ketamine & Common Dosages Explained
Microdosing, though imperceivable, is showing to have many health benefits–here is everything you want to know about microdosing ketamine.

How to Ease a Ketamine Comedown
Knowing what to expect when you come down from ketamine can help integrate the experience to gain as much value as possible.

How to Store Ketamine: Best Practices
Learn the best ways how to store ketamine, including the proper temperature and conditions to maximize how long ketamine lasts when stored.

How To Buy Ketamine: Is There Legal Ketamine Online?
Learn exactly where it’s legal to buy ketamine, and if it’s possible to purchase legal ketamine on the internet.

How Long Does Ketamine Stay in Your System?
How long does ketamine stay in your system? Are there lasting effects on your body? Read to discover the answers!

How Ketamine is Made: Everything You Need to Know
Ever wonder how to make Ketamine? Read our guide to learn everything you need to know about the procedures of how Ketamine is made.

Colorado on Ketamine: First Responders Waiver Programs
Fallout continues after Elijah McClain. Despite opposing recommendations from some city council, Colorado State Health panel recommends the continued use of ketamine by medics for those demonstrating “excited delirium” or “extreme agitation”.

Types of Ketamine: Learn the Differences & Uses for Each
Learn about the different types of ketamine and what they are used for—and what type might be right for you. Read now to find out!

Kitty Flipping: When Ketamine and Molly Meet
What is it, what does it feel like, and how long does it last? Read to explore the mechanics of kitty flipping.

MDMA & Ecstasy Guide: Effects, Common Uses, Safety
Our ultimate guide to MDMA has everything you want to know about Ecstasy from how it was developed in 1912 to why it’s being studied today.

How To Get the Most out of Taking MDMA as a Couple
Taking MDMA as a couple can lead to exciting experiences. Read here to learn how to get the most of of this love drug in your relationship.

Common MDMA Dosage & Microdosing Explained
Microdosing, though imperceivable, is showing to have many health benefits–here is everything you want to know about microdosing MDMA.

Having Sex on MDMA: What You Need to Know
MDMA is known as the love drug… Read our guide to learn all about sex on MDMA and why it is beginning to makes its way into couple’s therapy.

How MDMA is Made: Common Procedures Explained
Ever wonder how to make MDMA? Read our guide to learn everything you need to know about the procedures of how MDMA is made.

Hippie Flipping: When Shrooms and Molly Meet
What is it, what does it feel like, and how long does it last? Explore the mechanics of hippie flipping and how to safely experiment.

How Cocaine is Made: Common Procedures Explained
Ever wonder how to make cocaine? Read our guide to learn everything you need to know about the procedures of how cocaine is made.

A Christmas Sweater with Santa and Cocaine
This week, Walmart came under fire for a “Let it Snow” Christmas sweater depicting Santa with lines of cocaine. Columbia is not merry about it.

Ultimate Cocaine Guide: Effects, Common Uses, Safety
This guide covers what you need to know about Cocaine, including common effects and uses, legality, safety precautions and top trends today.

NEWS: An FDA-Approved Cocaine Nasal Spray
The FDA approved a cocaine nasal spray called Numbrino, which has raised suspicions that the pharmaceutical company, Lannett Company Inc., paid off the FDA..

The Ultimate Guide to Cannabis Bioavailability
What is bioavailability and how can it affect the overall efficacy of a psychedelic substance? Read to learn more.

Cannabis Research Explains Sociability Behaviors
New research by Dr. Giovanni Marsicano shows social behavioral changes occur as a result of less energy available to the neurons. Read here to learn more.

The Cannabis Shaman
If recreational and medical use of marijuana is becoming accepted, can the spiritual use as well? Experiential journalist Rak Razam interviews Hamilton Souther, founder of the 420 Cannabis Shamanism movement…

Cannabis Guide: Effects, Common Uses, Safety
Our ultimate guide to Cannabis has everything you want to know about this popular substances that has psychedelic properties.

Cannabis and Ayahuasca: Mixing Entheogenic Plants
Cannabis and Ayahuasca: most people believe they shouldn’t be mixed. Read this personal experience peppered with thoughts from a procannabis Peruvian Shaman.

CBD-Rich Cannabis Versus Single-Molecule CBD
A ground-breaking study has documented the superior therapeutic properties of whole plant Cannabis extract as compared to synthetic cannabidiol (CBD), challenging the medical-industrial complex’s notion that “crude” botanical preparations are less effective than single-molecule compounds.

Cannabis Has Always Been a Medicine
Modern science has already confirmed the efficacy of cannabis for most uses described in the ancient medical texts, but prohibitionists still claim that medical cannabis is “just a ruse.”

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