Our Secret Teachers: An Interview with Gary Lachman

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I had the pleasure of reading through Gary Lachman’s astonishing new book this spring, The Secret Teachers of the Western World. Gary was kind enough to answer some of my questions, which went like this.

Jeffrey Kripal: Gary, you treat SO much material. You are also reminding your readers that we do not need to accept everything a particular speculative writer wrote to appreciate the basic ideas of the author. Fair enough. But how do we do this? I mean, how do we develop this kind of connoisseurship without decades of reading? As you write with respect to the esoteric and the internet, “discrimination is key.” So how do we acquire this kind of discrimination?  How do we separate the wheat from the chaff? 

Gary Lachman: Well, the art of discrimination does take some time to acquire, but then anything worthwhile does. I have been reading about the sorts of things I write about for forty years now, and so I have had the time to make some headway with this. There really isn’t an easy way to do it, although if, like myself, one is a voracious reader, it is actually a pleasant task. You simply need to read a great deal and to apply the same kind of critical sense you would apply to anything else to the literature.

A. R. Orage, the brilliant editor of the New Age journal of the early 20th century and one of Gurdjieff’s main disciples said somewhere that the most important requirement for esoteric study is common sense. Unfortunately this often gets left behind when anything mystical, magical, or esoteric begins to be mentioned. To some extent this is understandable. Interest in the esoteric is often accompanied by a frustration with ‘mainstream’ intellectual approaches, and so the idea that we need to “turn off our mind” and rely on intuition takes precedence. This has its advantages, but it also has significant disadvantages, and I spell some of these out in the book. My own trajectory began with naive enthusiasm which gradually became a more serious interest. By serious I don’t mean academic, simply that I began to think about these matters, not merely accept the word from this or that master. This led on occasion to some friction. I have also always been deeply committed to the western intellectual tradition, so my esoteric reading took place alongside a parallel study of western philosophy, literature, science and so on. In fact one of the key areas that excites me today is the similarity between some esoteric thought and some concerns of more ‘acceptable’ western thinkers. In my more recent books, for example, I examine what I think are clear resonances between some ideas about consciousness of mainstream philosophers like Bergson and Whitehead and those of more radical figures, like the maverick Egyptologist R. A. Schwaller de Lubicz. Long ago St. Paul said “Prove all things. Hold fast to that which is true.” That’s discrimination in a nutshell. Separate the coarse from the fine.

It also helps to have a specific question in mind, rather than a vague general wish for ‘enlightenment’. After my initial introduction to the occult and esoteric, my interest more and more focused on consciousness. That enabled me to cut a path through the thick undergrowth of occult and esoteric literature.

I always suspect some kind of background gnosis in writers like yourself, some guiding beacon that “just knows” what to keep and what to let go. I know you discuss your encounter with Colin Wilson’s The Occult, your work in the Bodhi Tree (an important New Age bookstore in L.A.) and your travels to various significant sites and personalities, but is there more here, some personal revelation or gnosis? Can you say something about that possibility? I mean, are you one of our secret teachers, too? Should we be reading this book on many levels? 

I can’t say I’ve had one, specific experience that has informed my work. I didn’t have a conversion experience nor have I been bowled over by a mystical event. In my case it has been a less dramatic but perhaps more stable gradual insight into these matters. I have thought my way to them, which means that I can understand them intellectually. Arguments for them have convinced me, and my experience corroborated the arguments.

I can say that what excited me about The Occult was that in it, Wilson described experiences that I had had myself. But I didn’t have a language with which to speak about them until then. Wilson writes of what he calls “Faculty X,” which he describes as a sense of ‘the reality of other times and places.’ Essentially this is an awareness that ‘reality’ extends beyond the present moment. Our problem is that we are trapped in the present, just as if we were stuck in a locked room. I had had moments when I felt somehow above the moment. I was a reader of Nietzsche since my teens and he speaks of feeling ‘six thousand feet above man and time’ when the inspiration for Thus Spake Zarathustra came to him. I knew how Nietzsche felt. These weren’t drug experiences. In fact, although many people find taking entheogens and such useful, I can’t say my experiences with them have been that important to me. Pleasant enough, but not particularly significant. But these other experiences were, and when I began to read Wilson, I began to see that there was a way to understand them. In some of my books I describe some other similar enlightening moments.

In my book on Ouspensky I write about my experiences with ‘self-remembering’ and with the Gurdjieff ‘movements.’ In my book on Jung I write about particularly striking synchronicities that left me in no doubt about their reality and importance. In my book on Steiner I write of my experiences with some of his mental exercises and how this led to a powerful sense of ‘participation’ with the external world; I speak of looking at a rose and feeling that my consciousness somehow ‘cradled’ it. I have always had a strong sense of the ‘is-ness’ of things, what Meister Eckhart calls Istigkeit and when I became to study this literature I began to have an idea of exactly what was happening in these moments.
In the late 70s to mid 80s, I experimented with different ‘teachings’ and was for a time involved with an Aleister Crowley group and then the Gurdjieff ‘work’. So I have tried to combine an intellectual approach to understanding these things with a hands-on practical approach as well. But this is really the “existential way,” to speak of it like that. For existentialism thought and life are not opposed. The meaning and purpose of our life, here and now, is its central concern, and it is that sensibility that I have tried to maintain. I do intend at some point to write about the different “mystical” or “paranormal” or, as you have it in your new book, “super natural” experiences I have had and how they have gradually helped me form my present sense of things.

As I read your book, there appear to be two central organizing themes: (1) the developmental or evolutionary model of Jean Gebser on the formation of different forms of consciousness and consequent ways of knowing over the centuries of Western civilization; and (2) the recent work of Ian McGilchrist around the two hemispheres of the brain and how the left-brain functions have more or less taken over Western culture. You associate the suppressed right-brain ways of knowing with the “secret teachers” of Western esotericism. You begin and end the book reflecting on these same two thinkers. You also end your book with a careful and nuanced hope for a more “integral brain.” Can you tell our readers more about these two central writers and how they helped you write a very ambitious history of Western esotericism?

I came across Gebser’s work in the late 80s through Georg Feuerstein’s book on him, Structures of Consciousness. A copy of The Ever Present Origin came into the bookshop and I grabbed it and was bowled over by it. Gebser’s central idea is that consciousness has mutated – he doesn’t say evolved – through different “structures” from our primitive beginnings in a kind of group mind to our present, highly differentiated discrete separate selves. He calls these the archaic, the magical, the mythic, and the mental rational structures of consciousness. These have emerged from a source he calls “origin,” which exists in some pre-temporal, pre-spatial manner that is difficult to understand. Each structure is progressively further “away” from origin, from its source. We are currently experiencing the “breakdown” of the mental-rational consciousness structure, which began around 1250 BC. This with luck will clear a space for the emergence of what Gebser sees as an “integral” structure, integrating the previous four and somehow achieving a direct awareness again of origin.

I draw on Gebser because the ferocious attack on the hermetic, animistic worldview launched by Merin Mersenne in the early seventeenth century seems to me to be an example of what Gebser means by a structure of consciousness becoming “deficient,” when its benefits are exhausted and they become liabilities; this is when it breaks down and hypertrophies. The hyper-rationality and determination to eliminate the hermetic view – aimed especially at the Rosicrucian Robert Fludd – is an expression of this. And I link Gebser’s ideas to McGilchrist’s notion that our two cerebral hemispheres are engaged in a kind of rivalry, a competition. This has been the case throughout western history, but in recent times – say the past few centuries – our left brain has been gaining the upper hand until now, as McGilchrist argues, it has become dominant and is crowding out the input from the right.

Our two brains see the world in very different ways. McGilchrist points out that it is not so much that the two brains do different things – as was first thought – but that they do the same things very differently. To put it simply, the right brain sees the world as an immediate, living, whole, a tangible presence that it participates with. It sees and feels the connections among all things; because of this its experience is vague, broad, general, implicit. The left brain’s job is to process and analyze the world that the right brain “presences,” so that we can know it and understand it and move around in it. It breaks the whole down into bits and pieces and creates a very efficient map of the world made of abstract symbols rather than living presences. If the right brain sees the forest, the left sees the tree. The right absorbs meaning; the left seeks clarity. Both of course are necessary, but what seems to have happened is that the left brain approach, because it is geared to practical success, has managed a kind of coup and is gradually reproducing the world in its likeness, and marginalizing any opposition. I refer to Leonard Shlain’s book The Alphabet Versus the Goddess as another example of the idea that there is an antagonism between the two brains. Shalin sees it in terms of the rise of the alphabet and writing, which is a left brain, linear process, as opposed to what he sees as an earlier, right brain, image-based culture, which he identifies with a matriarchal society.

I wondered: if the left brain is engaged in a campaign against the right, would it open up other fronts? I mean, would it attack a right brain view of the world in other contexts? Marin Mersenne’s vicious attack on the hermetic, esoteric, inner world view in 1623, in support of the rising Cartesian mechanical view, seemed to me to be a clear example of a left brain attack on a right brain body of knowledge, because that is what the western esoteric tradition seems to be, a knowledge system based on imagination, rather than analysis. It was eliminating the competition. It was a complete smear campaign, and the downfall of Hermes Trismegistus a few years earlier at the hand of humanist scholarship – another left brain discipline – again suggested something like a case of character assassination.

Now the esoteric, inner tradition itself is well aware of the tension between the two ways of being, the two modes of knowing. And like Gebser and McGilchrist, it is interested in the creative polarity between the two. Gebser speaks of integrating the structures, and McGilchrist points out that the times when the warring hemispheres reach an accord are times of great creativity; he points to the Renaissance and the Romantic Movement as examples. We know alchemy is about bringing opposites together; we know about yin and yang, and the harmony of the two opposing pillars in the kabbalah’s tree of life through the middle pillar. Blake tells us that “Opposition is true friendship” and “Without contraries there is no progression.” Goethe and Coleridge and many others saw this polarity as the essential foundation of consciousness and being. So it seemed to me that one could see the history of the western esoteric tradition, and that of the western mind itself, in terms of this idea of a struggle between two different ways of knowing the world.

Personally speaking now, I was particularly intrigued by Stan Gooch, whose work I have come across but never really engaged. Can you say more about him, and perhaps why he is not better known and read?

Stan Gooch is a very important and exciting thinker and it is a shame that his work is not better known. I first became aware of it in the late 70s and went on to read everything he wrote. He was a Jungian who linked his studies of human psychology to the paranormal and his ideas about Neanderthal man.

Gooch had many insights into Neanderthal that were laughed at when he first presented them but that have since been corroborated. For example, he argued that we are the product of Neanderthal and Cro-Magnon mating. When he first mentioned this in the 70s, he became an intellectual pariah. Now it is accepted. He believed that Neanderthal was psychic and that he had a religion, culture and so on much more sophisticated than what had been thought. This too has been vindicated.

In books like Total Man and The Neanderthal Question Gooch looked at what he saw was our inheritance from Neanderthal, and he argued that in each of us is a kind of “double,” an “other self” that was more psychic, intuitive, lunar, and so on, and that this was in a kind of constant tussle with our more solar, rational, logical everyday selves. He wrote brilliant books about the paranormal, The Paranormal and The Double Helix of the Mind, where he writes about the importance of the cerebellum, the ‘litte brain’ around which our cerebral cortex has grown. Gooch was a brilliant and very readable writer, but sadly, none of his books was a big success, and by the early 90s he had more or less given up, frustrated with knowing he was right, but having the status quo dead against him. As far as I can tell, he had financial troubles – as anyone who tries to write for a living does – and in the end he became something of a hermit. I wrote about his ideas in A Secret History of Consciousness and sent him a copy. We corresponded for a time and I was saddened to see that he seemed to have become sunk in depression and a kind of apathy. He died in 2010. Like all creative thinkers, he wanted his ideas to be known, and when it seemed that he was being ignored, he more or less shut down. A tragedy. I think a revival of his work is due and if I can get a publisher interested, I would be happy to help that along.

I was also struck by your distinction between the “superhumanism” of some of the key Renaissance figures (Marsilio Ficino and the early Pico della Mirandola) and the “only humanism” of some of the later critics of the esoteric and the occult. Can you expand on this a bit for our readers?

There seems to have been a split in Humanism in its early years. The first wave of Renaissance humanists, people like the Platonist and hermeticist Marsilio Ficino and the Christian kabbalist Pico della Mirandola, were enthusiastic students of the occult sciences. They saw man as a potential god and rejected completely the Medieval image of man as a lowly, sinful creature, wretched and in need of salvation. (Both were nevertheless good Christians.) The re-discovery of the Platonic and hermetic texts that informed the Renaissance gave man a new self-image as a co-creator with the divine. These early humanists were excited by the re-awakening of the imagination and their vision had a cosmic scope, as Giordano Bruno’s universe of infinite worlds suggests.

The humanists who followed were somewhat more circumspect. Where the early crew looked to Greece and Plato for inspiration, they favored Rome. Eloquence and style were more important to them then flights of cosmic vision, which they found too florid and overdone. Good style, urbanity, mature restraint, and critical discrimination were highly valued. We can see here a distinction informed by the characteristics of our opposing brains, with the right tending toward what I call a “superhumanism,” examples of which include William Blake, and the left tending toward an “only humanism,” a determined deflation of any superhuman pretentions, the kind of down-to-earth attitude exhibited by Isaac Causabon, the scholar who undermined the authenticity of the Corpus Hermeticum.

When you discuss the American countercultural scene and the human potential movement, you cite the psychologist Abe Maslow’s concerns that aspects of these communities and cultures, which he witnessed up close at Esalen, were much too anti-intellectual, that they did not take the life of the mind and critical reason seriously enough. You have also expressed real concern about some of the dangers here in your first book, Turn Off Your Mind. As we try to appreciate more right-brained ways of knowing and being, how can we keep critical reason and the left brain on board? Why can’t we ever seem to get the balance just right, like Goldilocks, as you playfully put it? Not too hot, and not too cold. Not too hard, and not too soft.

Well that I guess is what used to be called the $64,000 question. We can see pendulum swings between the extremes in our history, and certainly since the rise of the scientific approach as our one sure path to truth and knowledge, we’ve experienced repeated outbursts of what we can call right brain consciousness in reaction to this. A recent example of this is the 1960s, which, as you say, I write about in Turn Off Your Mind. Clearly the idea is bring about a creative relationship between the two. I think what is needed first is to understand what the problem is, and that is left brain work. We need to see exactly what is the trouble here, to understand it conceptually, so that it becomes something more than a vague dissatisfaction with our state of consciousness. Plunging into right brain consciousness can be very pleasant and it is a undeniable relief from the desiccated consciousness of the left, but we need more than a right brain holiday. And if Gebser and McGilchrist are right, we outgrew a more right brain dominant consciousness purposefully, in order to develop our more precise, more effective left brain mind. So returning to a pre-left state is not the answer. We need to understand how our consciousness got to be how it is and why it had to develop in this way. We can then recognize its limitations and see how it needs to evolve.

This is why I am less interested in “higher” or “altered” states of consciousness these days than in our consciousness as it is most of the time. This is phenomenology. As I discuss in my book on Colin Wilson, Beyond the Robot, which will be coming out later this year, it seems that we have purposefully limited our consciousness, as an evolutionary necessity – much as our left brain consciousness developed because we needed it to. We have of course done this unconsciously but the idea is to study our consciousness in order to uncover the unconscious acts of “editing” that result in the world that we see. Drugs can remove the unconscious filters that at present edit out 99% of reality, allowing it all to rush into consciousness. But such “cosmic consciousness” is unwieldy. What we need is to be able to open the doors of perception just a bit, to allow in more of the living immediacy of how the right brain sees reality, not knock the doors off their hinges. We can learn how to do this through certain mental acts, which in many ways parallel similar ideas and techniques in the western esoteric tradition. There are certain phenomenological ways of understanding how we perceive the world that are not far removed from some visionary practices in western esotericism. Henry Corbin, who introduced many western minds to the idea of the Imaginal World, the intermediary realm between the world of pure intellect and the physical world, started his career as a phenomenologist and follower of Heidegger.

Again, this is something that runs throughout the western esoteric tradition. We can see it as a right brain based body of knowledge geared toward the integration of both ways of knowing.

Finally, a bit of humor. What is it with British rockers and the occult? I mean, there’s you, and now there’s Nick Redfern. Both of you are astonishingly prolific. Is there something in the water over there? Or in the music?

Well, I’m a yank who found a second – or third – life here, deposited by the waves of a mid-life crisis in 1996. But I’ve always been an Anglophile, even as a kid. I grew up in the 60s, with the Beatles, James Bond, The Prisoner and The Avengers and of course loved Sherlock Holmes, so a lot of my childhood had a kind of British backdrop. Then I became a great reader of Colin Wilson and developed a romantic appreciation of 1950s London, the “duffle coated” days of the Angry Young Men and The Outsider. Then later there was Yeats, Crowley and the Golden Dawn. So I’ve always inhabited a London of the Mind, we might say, before moving here. And what success I’ve had in music came from the UK; my song “(I’m Always Touched by Your) Presence, Dear,” about telepathy, was a UK Top Ten hit.  So I can say that England has been very good to me. There’s also a very lively audience here for this sort of thing, with many groups holding talks and book launches and lectures and conferences. And the English do like their ghosts and haunted houses and there is a long connection to esoteric history here – Madame Blavatsky lived not far from my flat. So I’ve found a good second home.

Thank you, Gary!


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How Much Does LSD Cost? When shopping around for that magical psychedelic substance, there can be many uncertainties when new to buying LSD. You may be wondering how much does LSD cost? In this article, we will discuss what to expect when purchasing LSD on the black market, what forms LSD is sold in, and the standard breakdown of buying LSD in quantity.   Navy Use of LSD on the Dark Web The dark web is increasingly popular for purchasing illegal substances. The US Navy has now noticed this trend with their staff. Read to learn more.   Having Sex on LSD: What You Need to Know Can you have sex on LSD? Read our guide to learn everything about sex on acid, from lowered inhibitions to LSD users quotes on sex while tripping.   A Drug That Switches off an LSD Trip A pharmaceutical company is developing an “off-switch” drug for an LSD trip, in the case that a bad trip can happen. Some would say there is no such thing.   Queen of Hearts: An Interview with Liz Elliot on Tim Leary and LSD The history of psychedelia, particularly the British experience, has been almost totally written by men. Of the women involved, especially those who were in the thick of it, little has been written either by or about them. A notable exception is Liz Elliot.   LSD Guide: Effects, Common Uses, Safety LSD, Lysergic acid diethylamide, or just acid is one of the most important psychedelics ever discovered. What did history teach us?   Microdosing LSD & Common Dosage Explained Microdosing, though imperceivable, is showing to have many health benefits–here is everything you want to know about microdosing LSD.   LSD Resources Curious to learn more about LSD? This guide includes comprehensive LSD resources containing books, studies and more.   LSD as a Spiritual Aid There is common consent that the evolution of mankind is paralleled by the increase and expansion of consciousness. From the described process of how consciousness originates and develops, it becomes evident that its growth depends on its faculty of perception. Therefore every means of improving this faculty should be used.   Legendary LSD Blotter Art: A Hidden Craftsmanship Have you ever heard of LSD blotter art? Explore the trippy world of LSD art and some of the top artists of LSD blotter art.   LSD and Exercise: Does it Work? LSD and exercise? Learn why high-performing athletes are taking hits of LSD to improve their overall potential.   Jan Bastiaans Treated Holocaust Survivors with LSD Dutch psychiatrist, Jan Bastiaans administered LSD-assisted therapy to survivors of the Holocaust. A true war hero and pioneer of psychedelic-therapy.   LSD and Spiritual Awakening I give thanks for LSD, which provided the opening that led me to India in 1971 and brought me to Neem Karoli Baba, known as Maharajji. Maharajji is described by the Indians as a “knower of hearts.”   How LSD is Made: Everything You Need to Know Ever wonder how to make LSD? Read our guide to learn everything you need to know about the procedures of how LSD is made.   How to Store LSD: Best Practices Learn the best way to store LSD, including the proper temperature and conditions to maximize how long LSD lasts when stored.   Bicycle Day: The Discovery of LSD Every year on April 19th, psychonauts join forces to celebrate Bicycle Day. Learn about the famous day when Albert Hoffman first discovered the effects of LSD.   Cary Grant: A Hollywood Legend On LSD Cary Grant was a famous actor during the 1930’s-60’s But did you know Grant experimented with LSD? Read our guide to learn more.   Albert Hofmann: LSD — My Problem Child Learn about Albert Hofmann and his discovery of LSD, along with the story of Bicycle Day and why it marks a historic milestone.   Babies are High: What Does LSD Do To Your Brain What do LSD and babies have in common? Researchers at the Imperial College in London discover that an adult’s brain on LSD looks like a baby’s brain.   1P LSD: Effects, Benefits, Safety Explained 1P LSD is an analogue of LSD and homologue of ALD-25. Here is everything you want to know about 1P LSD and how it compares to LSD.   Francis Crick, DNA & LSD Type ‘Francis Crick LSD’ into Google, and the result will be 30,000 links. Many sites claim that Crick (one of the two men responsible for discovering the structure of DNA), was either under the influence of LSD at the time of his revelation or used the drug to help with his thought processes during his research. Is this true?   What Happens If You Overdose on LSD? A recent article presented three individuals who overdosed on LSD. Though the experience was unpleasant, the outcomes were remarkably positive.

The Ayahuasca Experience
Ayahuasca is both a medicine and a visionary aid. You can employ ayahuasca for physical, mental, emotional and spiritual repair, and you can engage with the power of ayahuasca for deeper insight and realization. If you consider attainment of knowledge in the broadest perspective, you can say that at all times, ayahuasca heals.


Trippy Talk: Meet Ayahuasca with Sitaramaya Sita and PlantTeachers
Sitaramaya Sita is a spiritual herbalist, pusangera, and plant wisdom practitioner formally trained in the Shipibo ayahuasca tradition.


The Therapeutic Value of Ayahuasca
My best description of the impact of ayahuasca is that it’s a rocket boost to psychospiritual growth and unfolding, my professional specialty during my thirty-five years of private practice.


Microdosing Ayahuasca: Common Dosage Explained
What is ayahuasca made of and what is considered a microdose? Explore insights with an experienced Peruvian brewmaster and learn more about this practice.


Ayahuasca Makes Neuron Babies in Your Brain
Researchers from Beckley/Sant Pau Research Program have shared the latest findings in their study on the effects of ayahuasca on neurogenesis.


The Fatimiya Sufi Order and Ayahuasca
In this interview, the founder of the Fatimiya Sufi Order,  N. Wahid Azal, discusses the history and uses of plant medicines in Islamic and pre-Islamic mystery schools.


Consideration Ayahuasca for Treatment of Post Traumatic Stress Disorder
Research indicates that ayahuasca mimics mechanisms of currently accepted treatments for PTSD. In order to understand the implications of ayahuasca treatment, we need to understand how PTSD develops.


Brainwaves on Ayahuasca: A Waking Dream State
In a study researchers shared discoveries showing ingredients found in Ayahuasca impact the brainwaves causing a “waking dream” state.


Cannabis and Ayahuasca: Mixing Entheogenic Plants
Cannabis and Ayahuasca: most people believe they shouldn’t be mixed. Read this personal experience peppered with thoughts from a pro cannabis Peruvian Shaman.


Ayahuasca Retreat 101: Everything You Need to Know to Brave the Brew
Ayahuasca has been known to be a powerful medicinal substance for millennia. However, until recently, it was only found in the jungle. Word of its deeply healing and cleansing properties has begun to spread across the world as many modern, Western individuals are seeking spiritual, mental, emotional, and physical well-being. More ayahuasca retreat centers are emerging in the Amazon and worldwide to meet the demand.


Ayahuasca Helps with Grief
A new study published in psychopharmacology found that ayahuasca helped those suffering from the loss of a loved one up to a year after treatment.


Ayahuasca Benefits: Clinical Improvements for Six Months
Ayahuasca benefits can last six months according to studies. Read here to learn about the clinical improvements from drinking the brew.


Ayahuasca Culture: Indigenous, Western, And The Future
Ayahuasca has been use for generations in the Amazon. With the rise of retreats and the brew leaving the rainforest how is ayahuasca culture changing?


Ayahuasca Guide: Effects, Common Uses, Safety
The Amazonian brew, Ayahuasca has a long history and wide use. Read our guide to learn all about the tea from its beginnings up to modern-day interest.


Ayahuasca and the Godhead: An Interview with Wahid Azal of the Fatimiya Sufi Order
Wahid Azal, a Sufi mystic of The Fatimiya Sufi Order and an Islamic scholar, talks about entheogens, Sufism, mythology, and metaphysics.


Ayahuasca and the Feminine: Women’s Roles, Healing, Retreats, and More
Ayahuasca is lovingly called “grandmother” or “mother” by many. Just how feminine is the brew? Read to learn all about women and ayahuasca.

What Is the Standard of Care for Ketamine Treatments?
Ketamine therapy is on the rise in light of its powerful results for treatment-resistant depression. But, what is the current standard of care for ketamine? Read to find out.

What Is Dissociation and How Does Ketamine Create It?
Dissociation can take on multiple forms. So, what is dissociation like and how does ketamine create it? Read to find out.

Having Sex on Ketamine: Getting Physical on a Dissociative
Curious about what it could feel like to have sex on a dissociate? Find out all the answers in our guide to sex on ketamine.

Special K: The Party Drug
Special K refers to Ketamine when used recreationally. Learn the trends as well as safety information around this substance.

Kitty Flipping: When Ketamine and Molly Meet
What is it, what does it feel like, and how long does it last? Read to explore the mechanics of kitty flipping.

Ketamine vs. Esketamine: 3 Important Differences Explained
Ketamine and esketamine are used to treat depression. But what’s the difference between them? Read to learn which one is right for you: ketamine vs. esketamine.

Guide to Ketamine Treatments: Understanding the New Approach
Ketamine is becoming more popular as more people are seeing its benefits. Is ketamine a fit? Read our guide for all you need to know about ketamine treatments.

Ketamine Treatment for Eating Disorders
Ketamine is becoming a promising treatment for various mental health conditions. Read to learn how individuals can use ketamine treatment for eating disorders.

Ketamine Resources, Studies, and Trusted Information
Curious to learn more about ketamine? This guide includes comprehensive ketamine resources containing books, studies and more.

Ketamine Guide: Effects, Common Uses, Safety
Our ultimate guide to ketamine has everything you need to know about this “dissociative anesthetic” and how it is being studied for depression treatment.

Ketamine for Depression: A Mental Health Breakthrough
While antidepressants work for some, many others find no relief. Read to learn about the therapeutic uses of ketamine for depression.

Ketamine for Addiction: Treatments Offering Hope
New treatments are offering hope to individuals suffering from addiction diseases. Read to learn how ketamine for addiction is providing breakthrough results.

Microdosing Ketamine & Common Dosages Explained
Microdosing, though imperceivable, is showing to have many health benefits–here is everything you want to know about microdosing ketamine.

How to Ease a Ketamine Comedown
Knowing what to expect when you come down from ketamine can help integrate the experience to gain as much value as possible.

How to Store Ketamine: Best Practices
Learn the best ways how to store ketamine, including the proper temperature and conditions to maximize how long ketamine lasts when stored.

How To Buy Ketamine: Is There Legal Ketamine Online?
Learn exactly where it’s legal to buy ketamine, and if it’s possible to purchase legal ketamine on the internet.

How Long Does Ketamine Stay in Your System?
How long does ketamine stay in your system? Are there lasting effects on your body? Read to discover the answers!

How Ketamine is Made: Everything You Need to Know
Ever wonder how to make Ketamine? Read our guide to learn everything you need to know about the procedures of how Ketamine is made.

Colorado on Ketamine: First Responders Waiver Programs
Fallout continues after Elijah McClain. Despite opposing recommendations from some city council, Colorado State Health panel recommends the continued use of ketamine by medics for those demonstrating “excited delirium” or “extreme agitation”.

Types of Ketamine: Learn the Differences & Uses for Each
Learn about the different types of ketamine and what they are used for—and what type might be right for you. Read now to find out!

Kitty Flipping: When Ketamine and Molly Meet
What is it, what does it feel like, and how long does it last? Read to explore the mechanics of kitty flipping.

MDMA & Ecstasy Guide: Effects, Common Uses, Safety
Our ultimate guide to MDMA has everything you want to know about Ecstasy from how it was developed in 1912 to why it’s being studied today.

How To Get the Most out of Taking MDMA as a Couple
Taking MDMA as a couple can lead to exciting experiences. Read here to learn how to get the most of of this love drug in your relationship.

Common MDMA Dosage & Microdosing Explained
Microdosing, though imperceivable, is showing to have many health benefits–here is everything you want to know about microdosing MDMA.

Having Sex on MDMA: What You Need to Know
MDMA is known as the love drug… Read our guide to learn all about sex on MDMA and why it is beginning to makes its way into couple’s therapy.

How MDMA is Made: Common Procedures Explained
Ever wonder how to make MDMA? Read our guide to learn everything you need to know about the procedures of how MDMA is made.

Hippie Flipping: When Shrooms and Molly Meet
What is it, what does it feel like, and how long does it last? Explore the mechanics of hippie flipping and how to safely experiment.

How Cocaine is Made: Common Procedures Explained
Ever wonder how to make cocaine? Read our guide to learn everything you need to know about the procedures of how cocaine is made.

A Christmas Sweater with Santa and Cocaine
This week, Walmart came under fire for a “Let it Snow” Christmas sweater depicting Santa with lines of cocaine. Columbia is not merry about it.

Ultimate Cocaine Guide: Effects, Common Uses, Safety
This guide covers what you need to know about Cocaine, including common effects and uses, legality, safety precautions and top trends today.

NEWS: An FDA-Approved Cocaine Nasal Spray
The FDA approved a cocaine nasal spray called Numbrino, which has raised suspicions that the pharmaceutical company, Lannett Company Inc., paid off the FDA..

The Ultimate Guide to Cannabis Bioavailability
What is bioavailability and how can it affect the overall efficacy of a psychedelic substance? Read to learn more.

Cannabis Research Explains Sociability Behaviors
New research by Dr. Giovanni Marsicano shows social behavioral changes occur as a result of less energy available to the neurons. Read here to learn more.

The Cannabis Shaman
If recreational and medical use of marijuana is becoming accepted, can the spiritual use as well? Experiential journalist Rak Razam interviews Hamilton Souther, founder of the 420 Cannabis Shamanism movement…

Cannabis Guide: Effects, Common Uses, Safety
Our ultimate guide to Cannabis has everything you want to know about this popular substances that has psychedelic properties.

Cannabis and Ayahuasca: Mixing Entheogenic Plants
Cannabis and Ayahuasca: most people believe they shouldn’t be mixed. Read this personal experience peppered with thoughts from a procannabis Peruvian Shaman.

CBD-Rich Cannabis Versus Single-Molecule CBD
A ground-breaking study has documented the superior therapeutic properties of whole plant Cannabis extract as compared to synthetic cannabidiol (CBD), challenging the medical-industrial complex’s notion that “crude” botanical preparations are less effective than single-molecule compounds.

Cannabis Has Always Been a Medicine
Modern science has already confirmed the efficacy of cannabis for most uses described in the ancient medical texts, but prohibitionists still claim that medical cannabis is “just a ruse.”

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